Christians, how do you define your god?
As a former Catholic, I was always told that God was all-powerful, all-knowing, and all-loving and that he would punish non-believers with eternal torment in hell. This definition is inconsistent with itself since an all-powerful being would have no need for anything from us. It would also be sufficiently motivated, informed, and capable of doing whatever was necessary so that all would believe (even going so far as to make belief unnecessary for salvation). So since God cannot be all-powerful, all-knowing, and all-loving and send non-believers to hell, how can you define your god in a way that is consistent with reality?
@Gregory - I'm not the one who created the definition I used. Terms like "all-powerful", "all-knowing", and "all-loving" have definitions. I would expect that a being described as such would act in a way that fits the definitions of the words used to describe it.
@Gregory - I'm not the one who created the definition I used. Terms like "all-powerful", "all-knowing", and "all-loving" have definitions. I would expect that a being described as such would act in a way that fits the definitions of the words used to describe it.
@Questers - But don't you think it's evil on your god's part to let anyone perish for not believing simply because they have not seen *any* evidence, or even a compelling argument for the existence of this god?
@Christian Skeptic - I know what those words mean individually, but could you explain what they mean put together? That answer has no meaning whatsoever. Is "supremely perfect" somehow better than "perfect"? Who decides what is perfect? I tend to think that a being who would create someone with the sole purpose of making them suffer for all eternity is anything but perfect.
@Christ's Kingdom - Everything you said is well and good, but it essentially neuters any possibility of a "hell" condition. I find it impossible to believe that any atheist, when presented with incontrovertible evidence of God's existence would retain their position of non-belief. So when I die, if I happen to be wrong in my position that there are no gods, whichever god I encountered after death, I would promptly believe in that particular god. The fact that I do not believe in any gods does not mean that I commit atrocities against other people; quite the opposite... I realize that the only way things get better for anyone is through the actions of people. So whether or not I spend my life doing good works and believing or not believing in God is irrelevant so long as I feel my life has been spent in the benefit of mankind rather than the destruction of it.