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Why or why not is Jesus/Yeshua the Messiah?
6 Answers
- Anonymous1 decade agoFavorite Answer
1) JESUS DID NOT FULFILL THE MESSIANIC PROPHECIES
What is the Messiah supposed to accomplish? The Bible says that he will:
A. Build the Third Temple (Ezekiel 37:26-28).
B. Gather all Jews back to the Land of Israel (Isaiah 43:5-6).
C. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4)
D. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: "God will be King over all the world -- on that day, God will be One and His Name will be One" (Zechariah 14:9).
The historical fact is that Jesus fulfilled none of these messianic prophecies.
Christians counter that Jesus will fulfill these in the Second Coming, but Jewish sources show that the Messiah will fulfill the prophecies outright, and no concept of a second coming exists.
2) JESUS DID NOT EMBODY THE PERSONAL QUALIFICATIONS OF MESSIAH
A. MESSIAH AS PROPHET
Jesus was not a prophet. Prophecy can only exist in Israel when the land is inhabited by a majority of world Jewry. During the time of Ezra (circa 300 BCE), when the majority of Jews refused to move from Babylon to Israel, prophecy ended upon the death of the last prophets -- Haggai, Zechariah and Malachi.
Jesus appeared on the scene approximately 350 years after prophecy had ended.
B. DESCENDENT OF DAVID
The Messiah must be descended on his father's side from King David (see Genesis 49:10 and Isaiah 11:1). According to the Christian claim that Jesus was the product of a virgin birth, he had no father -- and thus could not have possibly fulfilled the messianic requirement of being descended on his father's side from King David!
C. TORAH OBSERVANCE
The Messiah will lead the Jewish people to full Torah observance. The Torah states that all mitzvot remain binding forever, and anyone coming to change the Torah is immediately identified as a false prophet. (Deut. 13:1-4)
Throughout the New Testament, Jesus contradicts the Torah and states that its commandments are no longer applicable. (see John 1:45 and 9:16, Acts 3:22 and 7:37)
3) MISTRANSLATED VERSES "REFERRING" TO JESUS
Biblical verses can only be understood by studying the original Hebrew text -- which reveals many discrepancies in the Christian translation.
A. VIRGIN BIRTH
The Christian idea of a virgin birth is derived from the verse in Isaiah 7:14 describing an "alma" as giving birth. The word "alma" has always meant a young woman, but Christian theologians came centuries later and translated it as "virgin." This accords Jesus' birth with the first century pagan idea of mortals being impregnated by gods.
B. CRUCIFIXION
The verse in Psalms 22:17 reads: "Like a lion, they are at my hands and feet." The Hebrew word ki-ari (like a lion) is grammatically similar to the word "gouged." Thus Christianity reads the verse as a reference to crucifixion: "They pierced my hands and feet."
C. SUFFERING SERVANT
Christianity claims that Isaiah chapter 53 refers to Jesus, as the "suffering servant."
In actuality, Isaiah 53 directly follows the theme of chapter 52, describing the exile and redemption of the Jewish people. The prophecies are written in the singular form because the Jews ("Israel") are regarded as one unit. The Torah is filled with examples of the Jewish nation referred to with a singular pronoun.
Ironically, Isaiah's prophecies of persecution refer in part to the 11th century when Jews were tortured and killed by Crusaders who acted in the name of Jesus.
From where did these mistranslations stem? St. Gregory, 4th century Bishop of Nanianzus, wrote: "A little jargon is all that is necessary to impose on the people. The less they comprehend, the more they admire."
4) JEWISH BELIEF IS BASED SOLELY ON NATIONAL REVELATION
Of the 15,000 religions in human history, only Judaism bases its belief on national revelation -- i.e. God speaking to the entire nation. If God is going to start a religion, it makes sense He'll tell everyone, not just one person.
Judaism, unique among all of the world's major religions, does not rely on "claims of miracles" as the basis for its religion. In fact, the Bible says that God sometimes grants the power of "miracles" to charlatans, in order to test Jewish loyalty to the Torah (Deut. 13:4).
Maimonides states (Foundations of Torah, ch. 8):
The Jews did not believe in Moses, our teacher, because of the miracles he performed. Whenever anyone's belief is based on seeing miracles, he has lingering doubts, because it is possible the miracles were performed through magic or sorcery. All of the miracles performed by Moses in the desert were because they were necessary, and not as proof of his prophecy.
What then was the basis of [Jewish] belief? The Revelation at Mount Sinai, which we saw with our own eyes and heard with our own ears, not dependent on the testimony of others... as it says, "Face to face, God spoke with you..." The Torah also states: "God did not make this covenant with our fathers, but with us -- who are all here alive today." (Deut. 5:3)
Judaism is not miracles. It is the personal eyewitness experience of every man, woman and child, standing at Mount Sinai 3,300 years ago.
5) CHRISTIANITY CONTRADICTS JEWISH THEOLOGY
The following theological points apply primarily to the Roman Catholic Church, the largest Christian denomination, and the one most familiar to the Western world.
A. GOD AS THREE?
The Catholic idea of Trinity breaks God into three separate beings: The Father, the Son and the Holy Ghost (Matthew 28:19).
Contrast this to the Shema, the basis of Jewish belief: "Hear O Israel, the Lord our God, the Lord is ONE" (Deut. 6:4). Jews declare the Shema every day, while writing it on doorposts (Mezuzah), and binding it to the hand and head (Tefillin). This statement of God's One-ness is the first words a Jewish child is taught to say, and the last words uttered before a Jew dies.
In Jewish law, worship of a three-part god is considered idolatry -- one of the three cardinal sins that a Jew should rather give up his life than transgress. This explains why during the Inquisitions and throughout history, Jews gave up their lives rather than convert.
B. MAN AS GOD?
Christians believe that God came down to earth in human form, as Jesus said: "I and the Father are one" (John 10:30).
Maimonides devotes most of the "Guide for the Perplexed" to the fundamental idea that God is incorporeal, meaning that He assumes no physical form. God is Eternal, above time. He is Infinite, beyond space. He cannot be born, and cannot die. Saying that God assumes human form makes God small, diminishing both His unity and His divinity. As the Torah says: "God is not a mortal" (Numbers 23:19).
Judaism says that the Messiah will be born of human parents, and possess normal physical attributes like other people. He will not be a demi-god, and will not possess supernatural qualities. In fact, an individual is alive in every generation with the capacity to step into the role of the Messiah. (see Maimonides - Laws of Kings 11:3)
C. INTERMEDIARY FOR PRAYER?
The Catholic belief is that prayer must be directed through an intermediary -- i.e. confessing one's sins to a priest. Jesus himself is an intermediary, as Jesus said: "No man cometh unto the Father but by me."
In Judaism, prayer is a totally private matter, between each individual and God. As the Bible says: "God is near to all who call unto Him" (Psalms 145:18). Further, the Ten Commandments state: "You shall have no other gods BEFORE ME," meaning that it is forbidden to set up a mediator between God and man. (see Maimonides - Laws of Idolatry ch. 1)
D. INVOLVEMENT IN THE PHYSICAL WORLD
Catholic doctrine often treats the physical world as an evil to be avoided. Mary, the holiest woman, is portrayed as a virgin. Priests and nuns are celibate. And monasteries are in remote, secluded locations.
By contrast, Judaism believes that God created the physical world not to frustrate us, but for our pleasure. Jewish spirituality comes through grappling with the mundane world in a way that uplifts and elevates. Sex in the proper context is one of the holiest acts we can perform.
The Talmud says if a person has the opportunity to taste a new fruit and refuses to do so, he will have to account for that in the World to Come. Jewish rabbinical schools teach how to live amidst the bustle of commercial activity. Jews don't retreat from life, we elevate it.
6) JEWS AND GENTILES
Judaism does not demand that everyone convert to the religion. The Torah of Moses is a truth for all humanity, whether Jewish or not. King Solomon asked God to heed the prayers of non-Jews who come to the Holy Temple (Kings I 8:41-43). The prophet Isaiah refers to the Temple as a "House for all nations."
The Temple service during Sukkot featured 70 bull offerings, corresponding to the 70 nations of the world. The Talmud says that if the Romans would have realized how much benefit they were getting from the Temple, they'd never have destroyed it.
Jews have never actively sought converts to Judaism because the Torah prescribes a righteous path for gentiles to follow, known as the "Seven Laws of Noah." Maimonides explains that any human being who faithfully observes these basic moral laws earns a proper place in heaven.
7) BRINGING THE MESSIAH
Maimonides states that the popularity of Christianity (and Islam) is part of God's plan to spread the ideals of Torah throughout the world. This moves society closer to a perfected state of morality and toward a
Source(s): judaism.about.com - ?Lv 61 decade ago
Speaking as a Jewish person Jesus is not our Messiah for a good few reasons:
1) He failed to fulfil any but one of the Messianic prophecies and that one was being Jewish.
2)He failed to bring world peace.
3) He failed to restore the temple.
4) The Jewish Messiah is a mortal man,not part of a divine trinity because belief in a divine trinity is blasphemous in Judaism.
5)The Jewish Messiah will not need to return to earth to complete his task he will complete it in one lifetime.
- kismetLv 71 decade ago
Christians identify Messiah with Jesus and define him as God incarnated as a man, and believe he died for the sins of humanity as a blood sacrifice. This means that one has to accept the idea that one person's death can atone for another person's sins. However, this is opposed to what the Bible says in Deuteronomy 24:26, "Every man shall be put to death for his own sin," which is also expressed in Exodus 32:30-35, and Ezekiel 18. The Christian idea of the messiah also assumes that God wants, and will accept, a human sacrifice. After all, it was either Jesus-the-god who died on the cross, or Jesus-the-human. Jews believe that God cannot die, and so all that Christians are left with in the death of Jesus on the cross, is a human sacrifice. However, in Deuteronomy 12:30-31, God calls human sacrifice an abomination, and something He hates: "for every abomination to the Eternal, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods." All human beings are sons or daughters, and any sacrifice to God of any human being would be something that God would hate. The Christian idea of the messiah consists of ideas that are UnBiblical.
So how have we Jews, who invented the term, always defined the term Messiah?
The Messiah is born of two human parents, as we said.But Jesus, according to Christian theology, was born of a union between a Human woman and God, rather than two HUMAN parents, as was Hercules, and Dionysis, as well as many other pagan gods.
The Messiah can trace his lineage through his human biological father, back to King David (Isaiah 11:1,10; Jeremiah 23:5; Ezekiel 34:23-24; 37:21-28; Jeremiah 30:7-10; 33:14-16; and Hosea 3:4-5). But Jesus's lineage cannot go through his human father, according to Christian theology, as Jesus's father was not Joseph the husband of Mary. According to Christian theology, Jesus's father was God.
The Messiah traces his lineage only through King Solomon (II Samuel 7:12-17; I Chronicles 22:9-10). But according to Luke 3:31, Jesus was a descendant of Nathan, another son of King David, and not a descendant of King David through King Solomon.
The Messiah cannot trace his lineage through Jehoiakim, Jeconiah, or Shealtiel, because this royal line was cursed (I Chronicles 3:15-17; Jeremiah 22:18,30). But according to both Matthew 1:11-12 and Luke 3:27, Jesus was a descendant of Shealtiel.
According to the Jewish definition of the term, the Real Messiah will make changes in the real world, changes that one can see and perceive and be able to prove because these changes take place in the real world. It is for this task that the real messiah has been anointed in the first place, hence the term, messiah -- one who is anointed. These changes, that one will be able to see and perceive in the real world, include:
The Messiah is preceded by Elijah the prophet who, with the Messiah, unifies the family (Malachi 4:5-6), which is contradicted by Jesus in Matthew 10:34-37.
The Messiah re-establishes the Davidic dynasty through the messiah's own children (Daniel 7:13-14). But Jesus had no children.
The Messiah brings an eternal peace between all nations, between all peoples, and between all people (Isaiah 2:2-4; Micah 4:1-4; Ezekiel 39:9). Obviously there is no peace. Furthermore, Jesus said that his purpose in coming was to bring a sword, and not peace (see Matthew 10:34, as referenced above.)
The Messiah brings about the universal world-wide conversion of all peoples to Judaism, or at least to Ethical Monotheism (Jeremiah 31:31-34; Zechariah 8:23; Isaiah 11:9; Zechariah 14:9,16). But the world remains steeped in idolatry.
The Messiah brings about an end to all forms of idolatry (Zechariah 13:2). But the world remains steeped in idolatry.
The Messiah brings about a universal recognition that the Jewish idea of God is God (Isaiah 11:9). But the world remains steeped in idolatry.
The Messiah leads the world to become vegetarian (Isaiah 11:6-9). It isn't.
The Messiah gathers to Israel, all of the twelve tribes (Ezekiel 36:24). Many of the ten lost tribes remain lost.
The Messiah rebuilds The Temple (Isaiah 2:2; Ezekiel 37:26-28). It hasn't been rebuilt.
There will be no more famine (Ezekiel 36:29-30). People starve to death every day.
After the Messiah comes, death will eventually cease (Isaiah 25:8). People die every day.
Eventually the dead will be resurrected (Isaiah 26:19; Daniel 12:2; Ezekiel 37:12-13; Isaiah 43:5-6);
The nations of the earth will help the Jews, materially (Isaiah 60:5-6; 60:10-12
Source(s): http://www.whatjewsbelieve.org/ - 1 decade ago
JESUS ISNT THE JEWISH MESSIAH BECAUSE HE DIDNT FULLFILL ALL THE MESSIANIC PROPHECY GIVEN TO THE JEWISH PEOPLE...
its that simple ... he maybe the messiah for the christians but not and never for the jewish people
- 1 decade ago
Jesus Christ is the son of GOD (Elohim) and he died foe the sins of the world. He's sinless like GOD, perfect like GOD, and powerful like GOD. They are one. He's the GOD of the Israelites and he's the LION OF THE TRIBE OF JUDAH