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will someone please put this(OR ANY PART) into simpler language WITHOUT ANY EXCUSES!? ABOUT THE TROJAN WAR?

Priam, King of Troy and son of Laomedon, had a son from his wife Hekabe (or Hecuba), who dreamed that she had given birth to a flaming torch. Cassandra, the prophetic daughter of Priam, foretold that the new-born son, Paris (also called Alexandros or Alexander), should be killed at birth or else he would destroy the city. Paris was taken out to be killed, but he was rescued by shepherds and grew up away from the city in the farms by Mount Ida. As a young man he returned to Troy to compete in the athletic games, was recognized, and returned to the royal family.

Peleus (father of Achilles) fell in love with the sea nymph Thetis, whom Zeus, the most powerful of the gods, also had designs upon. But Zeus learned of an ancient prophecy that Thetis would give birth to a son greater than his father, so he gave his divine blessing to the marriage of Peleus, a mortal king, and Thetis. All the gods were invited to the celebration, except, by a deliberate oversight, Eris, the goddess of strife. She came anyway and brought a golden apple, upon which was written "For the fairest." Hera (Zeus's wife), Aphrodite (Zeus's daughter), and Athena (Zeus's daughter) all made a claim for the apple, and they appealed to Zeus for judgment. He refused to adjudicate a beauty contest between his wife and two of his daughters, and the task of choosing a winner fell to Paris (while he was still a herdsman on Mount Ida, outside Troy). The goddesses each promised Paris a wonderful prize if he would pick her: Hera offered power, Athena offered military glory and wisdom, and Aphrodite offered him the most beautiful woman in the world as his wife. In the famous Judgement of Paris, Paris gave the apple to Aphrodite.

Helen, daughter of Tyndareus and Leda, was also the daughter of Zeus, who had made love to Leda in the shape of a swan (she is the only female child of Zeus and a mortal). Her beauty was famous throughout the world. Her father Tyndareus would not agree to any man's marrying her, until all the Greeks warrior leaders made a promise that they would collectively avenge any insult to her. When the leaders made such an oath, Helen then married Menelaus, King of Sparta. Her twin (non-divine) sister Klytaimnestra (Clytaemnestra), born at the same time as Helen but not a daughter of Zeus, married Agamemnon, King of Argos, and brother of Menelaus. Agamemnon was the most powerful leader in Hellas (Greece).

Paris, back in the royal family at Troy, made a journey to Sparta as a Trojan ambassador, at a time when Menelaus was away. Paris and Helen fell in love and left Sparta together, taking with them a vast amount of the city's treasure and returning to Troy. The Spartans set off in pursuit but could not catch the lovers. When the Spartans learned that Helen and Paris were back in Troy, they sent a delegation (Odysseus, King of Ithaca, and Menelaus, the injured husband) to Troy demanding the return of Helen and the treasure. When the Trojans refused, the Spartans appealed to the oath, which Tyndareus had forced them all to take (see 5 above), and the Greeks assembled an army to invade Troy, asking all the allies to meet in preparation for embarkation at Aulis.

One of the conditions of Achilles's parents' marriage (the union of a mortal with a divine sea nymph) was that the son born to them would die in war and bring great sadness to his mother. To protect him from death in battle his mother bathed the infant in the waters of the river Styx, which conferred invulnerability to any weapon.

The Greek fleet of one thousand ships assembled at Aulis. Agamemnon, who led the largest contingent, was the commander-in-chief. The army was delayed for a long time by contrary winds, and the future of the expedition was threatened as the forces lay idle. Finally, in desperation to appease the gods, Agamemnon sacrificed his daughter Iphigeneia. Her father lured her to Aulis on the pretext that she was to be married to Achilles (whose earlier marriage was not known), but then he sacrificed her on the high altar.

The Greek army landed on the beaches before Troy. The first man ashore, Protesilaus, was killed by Hector, son of Priam and leader of the Trojan army. The Greeks sent another embassy to Troy, seeking to recover Helen and the treasure. When the Trojans denied them, the Greek army settled down into a siege, which lasted many years.

During the course of the war, numerous incidents took place, and many died on both sides. Paris and Menelaus fought a duel, and Aphrodite saved Paris just as Menelaus was about to kill him.

On the other hand, when Patroclus was killed by Hector, After slaughtering many Trojans, Achilles finally cornered Hector alone outside the walls of Troy. Hector chose to stand and fight rather than to retreat into the city, and he was killed by Achilles, who then mutilated the corpse, tied it to his chariot, and dragged it away. Achilles built a huge funeral pyre for Patroclus, killed Trojan soldiers as sacrifices, and organized the funeral games in honour of his dead comrade. Priam travelled to the Greek camp to plead for the return of Hector's body, and Achilles relented and returned it to Priam in exchange for a ransom.

Achilles's career as the greatest warrior came to an end when Paris, with the help of Apollo, killed him with an arrow which pierced him in the heel, the one vulnerable spot, which the waters of the River Styx had not touched because his mother had held him by the foot when she had dipped the infant Achilles in the river.

Finally the Greeks devised the strategy of the wooden horse filled with armed soldiers. It was left in front of Troy. The Greek army then withdrew as if abandoning the war.

The Trojans determined to get the Trojan Horse into their city, tore down a part of the wall, dragged the horse inside, and celebrated their apparent victory. At night, when the Trojans had fallen asleep, the Greek soldiers hidden in the horse came out, opened the gates, and gave the signal to the main army which had been hiding. The city was totally destroyed. King Priam was slaughtered at the altar by Achilles's son. Hector's infant son, Astyanax, was thrown off the battlements. The women were taken prisoner: Hecuba (wife of Priam), Cassandra (daughter of Priam), and Andromache (wife of Hector). Helen was returned to Menelaus.

The gods regarded the sacking of Troy and especially the treatment of the temples as a sacrilege, and they punished many of the Greek leaders. The fleet was almost destroyed by a storm on the journey back. Agamemnon returned to Argos, where he was murdered by his wife Clytaemnestra and her lover, Aegisthus.

Odysseus (called by the Romans Ulysses) wandered over the sea for many years before reaching home. He started with a number of ships, but in a series of misfortunes, lasting ten years because of the enmity of Poseidon, the god of the sea, he lost all his men before returning to Ithaca alone.

The Cultural Influence of the Legend of the Trojan War

No story in our culture, with the possible exception of the Old Testament and the story of Jesus Christ, has inspired writers and painters over the centuries more than the Trojan War. It was the fundamental narrative in Greek education (especially in the version passed down by Homer, which covers only a small part of the total narrative), and all the tragedians whose works survive wrote plays upon various aspects of it, and these treatments, in turn, helped to add variations to the traditional story. No one authoritative work defines all the details of the story outlined above.

Unlike the Old Testament narratives, which over time became codified in a single authoritative version, the story of the Trojan War exists as a large collection of different versions of the same events (or parts of them). The war has been interpreted as a heroic tragedy, as a fanciful romance, as a satire against warfare, as a love story, as a passionately anti-war tale, and so on. Just as there is no single version which defines the "correct" sequence of events, so there is no single interpretative slant on how one should understand the war. Homer's poems enjoyed a unique authority, but they tell only a small part of the total story.

The most famous Greek literary stories of the war are Homer's Iliad and Odyssey, our first two epic poems, composed for oral recitation probably in the eighth century before Christ. The theme of the Iliad is the wrath of Achilles at the action of Agamemnon, and the epic follows the story of Achilles's withdrawal from the war and his subsequent return The Odyssey tells the story of the return of Odysseus from the war.

Modern writers who have drawn on the literary tradition of this ancient cycle of stories include Sartre (The Flies), O'Neill (Mourning Becomes Electra), Joyce (Ulysses), Eliot, Auden, and many others. In addition, the story has formed the basis for operas and ballets, and the story of Odysseus has been made into a mini-series for television.

For the past two hundred years there has been a steady increase in the popularity of Homer's poems (and other works dealing with parts of the legend) translated into English. Thus, in addition to the various modern adaptations of parts of the total legend of the Trojan war (e.g., Brad Pitt's Troy), the ancient versions are still very current.

4 Answers

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  • 1 decade ago
    Favorite Answer

    There is no REAL short of the long story. People have been studying the works of Homer their whole lives for centuries and centuries. All the stories fit together like a big puzzle. Since all the stories are similar in wording, you have to do what we did in High School....break it down (like a jackhammer to a rock). Take it paragraph by paragraph (or by the sentence in some cases). I am a visual learner and it helped me by making a family tree of all these people...its the only way to keep it straight. This is not an excuse but the way school works. An excuse would be...sorry I don't have my homework because my computer crashed because right when I hit the save button (or print button). Don't be lookin' at my paper...

    Source(s): been there done that
  • 1 decade ago

    You ask a lot, but the blogbaba will try and shrink the story of the Iliad and Odyssey into a paragraph of two. Your summation was great and I truly enjoyed your question and I enjoyed Sakura's as well.

    First and foremost they (Iliad & Oddessy) are the embodiment of the trouble love causes humanity and a statement that from the highest (gods) to the lowest all who live are effected by love, and most of the time it turns out bad. All of the heroic heights and treacherous lows that humanity may reach are the result of love, either directly or indirectly and are played out in the two stories. In the end love destroys all but the most honorable of those it afflicts, hence Ulysses being just about the only one to end happily, if you can call all the suffering he endured a happy ending. All that is considered good, great, honorable, desirable, or valuable in life along with all the negative aspects of existence inevitably exist and are eclipsed by love. The two books combined are the greatest romance novel ever written, and the ultimate testimony to love and it's impact on humanity.

    The Homer was also probably the greatest action/adventure writer in the history of writing, even if the stories were originally handed down as oral myth. You cannot fine a better war story, than the Iliad, it is timeless. The action and heroic character's are almost unrivaled and embody all that was considered honorable and desirable from both the masculine & feminine perspectives. They were extreamly entertaining stories and fun to read as well. Great entertainment as well as real guidlines for moral behavior.

    I hope I helped, your question required much though, and the second paragraph of my answer is weak, but you get the general Idea. Thank you for an interesting question, I enjoyed thinking about the two stories, I haven't read them in quite some time, I just might re-read one for the heck of it.

  • 1 decade ago

    dude! one paragraph at a time or you'll get no help on here!

  • Anonymous
    1 decade ago

    from sparknotes

    In her portrayal of the Trojan War, Hamilton borrows from Homer’s Iliad, Apollodorus, Greek tragedies, and Virgil's Aeneid. The war has has its roots in the wedding of King Peleus and the sea- nymph Thetis. When the gods decide not to invite Eris, she is angered and introduces Discord to the banquet hall in the form of a golden apple inscribed with the words “For the Fairest.” The vain goddesses argue over who deserves the apple, and the field is narrowed down to Athena, Hera, and Aphrodite. Paris, the son of King Priam of Troy, is selected to judge. All three try to bribe Paris: Hera offers power, Athena offers success in battle, and Aphrodite offers the most beautiful woman in the world—Paris chooses Aphrodite.

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    Unfortunately, the most beautiful woman in the world, Helen, is already married to King Menelaus of Sparta. Visiting Menelaus, Paris, with Aphrodite’s help, betrays his host’s hospitality and kidnaps Helen back to Troy. All the Greek kings have at one time courted Helen, so her mother has made them all swear to always support whomever she might choose. When Helen is abducted, the only men who resist conscription are Odysseus, who does not want to leave his home and family, and Achilles, whose mother knows he is fated to die at Troy and holds him back. In the end, however, they join the rest of the Greeks and sail united against Troy. En route, the fleet angers Artemis, who stops the winds from blowing. To appease her, the chief of the Greeks, Agamemnon, is forced to sacrifice his own daughter, Iphigenia.

    The battle goes back and forth for nine years. The Trojans, led by Priam’s son, Hector, finally gain an advantage when Agamemnon kidnaps the daughter of the Trojan priest of Apollo. Achilles has warned against this, and he is justified when Apollo’s fiery arrows nearly destroy the Greek army. Calchas, a Greek prophet, convinces Agamemnon to free the girl, but Agamemnon demands a replacement in the form of Achilles’ prize female captive, Briseis. Furious, Achilles withdraws his troops from battle. Without Achilles, the Greeks seem doomed. The gods have been evenly split thus far: Aphrodite, Ares, Apollo and Artemis on the side of the Trojans; Hera, Athena, and Poseidon take the Greek side. But Thetis persuades the hitherto neutral Zeus to help the Trojans. Menelaus defeats Paris in combat, however. Aphrodite saves Paris’s life, and the armies agree to a truce. But Hera is bent on war, so she makes a Trojan named Pandarus break the truce. When the battle starts again, the great Greek warrior Diomedes nearly kills the Trojan Aeneas, whom Apollo saves. Diomedes even wounds Ares himself.

    The Greeks hold their own until Zeus remembers his promise to Thetis and comes down to the battlefield. The Trojans drive the Greeks back toward their ships. That night, Agamemnon agrees to return Briseis, but when Odysseus goes to ask Achilles to accept the apology, he receives a flat refusal. The next day the Greeks lose again without Achilles and are driven even closer to their ships. But then Hera decides to seduce Zeus and give the Greeks an advantage. While the two divinities are indisposed, the great Greek warrior Ajax nearly kills Hector. Discovering the deception, Zeus angrily commands Poseidon to abandon the Greeks, and the Trojans press forward. As the Greeks near defeat, Achilles’s best friend, Patroclus, can restrain himself no longer. He convinces Achilles to lend him his armor, thinking that even if Achilles refuses to fight, he himself can help the Greeks by pretending to be Achilles and thus frightening the Trojans. Leading Achilles’ men, the Myrmidons, into battle, Patroclus fights valiantly but is killed by Hector’s spear. Achilles grieves terribly and decides to return to battle to avenge this death. Thetis, seeing she can no longer hold her son back, gives him armor made by Hephaestus himself.

    The Trojans soon retreat inside their impenetrable walls through the huge Scaean gates. Only Hector remains outside, clad in -Achilles’ own armor taken from Patroclus’s corpse. Hector and Achilles, the two greatest warriors of the Trojan War, finally face one another. When Hector sees that Athena stands by Achilles’ side while Apollo has left his own, he runs away from Achilles. They circle around and around the city of Troy until Athena disguises herself as Hector’s brother and makes him stop. Achilles catches up with Hector, who realizes the deception. They fight, and Achilles, aided by Athena, kills Hector with his spear. Achilles is still so filled with rage over Patroclus’s death that he drags Hector’s body over the ground, mutilating it. He takes it back to the Greek camp and leaves it beside Patroclus’s funeral pyre for dogs to devour. Such disrespect for a great warrior greatly displeases the gods, who convince Priam to visit Achilles and retrive Hector’s body. Priam speaks to Achilles, who sees the error of his ways. The Iliad ends with Hector’s funeral.

    Summary: Chapter II —The Fall of Troy

    We stand at the same point of pain.

    We too are slaves.

    Our children are crying, calling to us with tears,

    ‘Mother, I am all alone. . . ."

    (See Important Quotations Explained)

    The war itself does not end with Hector’s funeral, and Virgil continues the account. Hector is replaced by Prince Memnon of Ethiopia, a great warrior, and the Trojans have the upper hand for a time. But Achilles soon kills Memnon as well, driving the Trojans back to the Scaean gates. There, however, Paris kills Achilles with Apollo’s help: Paris shoots an arrow and the god guides it to Achilles’ heel, his one vulnerable spot. (Thetis tried to make the infant Achilles invulnerable by dunking his body in the mystical River Styx but forgot to submerge the heel by which she held him.) The Greeks decide -Achilles’ divine armor should be given to either Odysseus or Ajax, the two greatest Greek warriors remaining. When Odysseus is chosen, Ajax plots revenge, but Athena makes him go crazy. Ajax massacres some cattle, then comes to his senses and, mortified, kills himself.

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    The prophet Calchas then tells the Greeks that they must capture the Trojan prophet Helenus in order to win. They do so, and Helenus tells them that Troy can only be defeated by the bow and arrows of Hercules. Hercules gave these weapons to Philoctetes, who set out for Troy with the Greeks, who abandoned him along the way. Odysseus and a few others set out to apologize and get him back. Philoctetes returns and promptly kills Paris. The Greeks learn that the Trojans have a sacred image of Athena, the Palladium, that protects them. Odysseus and Diomedes sneak behind enemy lines and steal it. Yet Troy still has the protection of its gigantic walls, which prevent the Greeks from entering. Finally, Odysseus comes up with a plan to build a giant wooden horse and roll it up to the gates, pretending they have surrendered and gone home. One man, Sinon, stays behind, acting as if he is a traitor to the Greeks. He says that although the Greeks retreated, they left the horse as an offering to Athena. He says the Greeks assumed the Trojans would not take it inside the city because of its size, which would thus offend Athena and bring misfortune on the city. Trojans, feeling like they are getting the last laugh, triumphantly bring the horse into the city.

    The horse is hollow, however, and Greek chieftans are hiding inside. At night, they creep out and open the city gates. The Greek army, hiding nearby, sweeps into the city and massacres the Trojans. Achilles’ son kills Priam. Of the major Trojans, only Aeneas escapes, his father on his shoulders and his son holding his hand. All the men are killed, the women and children separated and enslaved. In the war’s final act, the Greeks take Hector’s infant son, Astyanax, from his mother, Andromache, and throw him off the high Trojan walls. With this death, the legacy of Hector and Troy itself are finished.

    Part Four, Chapter III— The Adventures of Odysseus

    Summary

    The following story comes entirely from Homer’s other great epic, the Odyssey. Though Athena and Poseidon helped the Greeks during the Trojan War, a Greek warrior violates Cassandra in Athena’s temple during the sack of Troy, so Athena turns against the Greeks and convinces Poseidon to do the same. The Greeks are beset by terrible storms on the way home; many ships are destroyed and the fleet is scattered. Odysseus and his crew are blown off course, which starts a decade-long series of adventures for the great Greek chief.

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    The war and his troubles at sea keep Odysseus away from his home, Ithaca, for twenty years. In his absence, his son, Telemachus, has grown into a man, and his wife, Penelope, is besieged by suitors who assume Odysseus is dead. Penelope remains faithful to Odysseus, but the suitors feast at her house all day and live off her supplies. She holds them off by promising to marry after she finishes weaving a shroud for Laertes, Odysseus’s father. Every night she secretly undoes the day’s work, leaving the job perpetually unfinished. One day, near the end of Odysseus’s voyage, the suitors discover Penelope’s ruse and become more dangerously insistent.

    Athena’s anger subsides and her old affection for Odysseus renews, so she decides to set things right. While Poseidon, still angry with Odysseus, is away from Olympus, she convinces the other gods to help Odysseus return home. In disguise in Ithaca, she convinces Telemachus to search for his father. Telemachus goes to Pylos, the home of Nestor, who sends him to Menelaus in Sparta. Menelaus says he has captured Proteus, the shape-shifting sea god, who says Odysseus is being held prisoner of love by the sea nymph Calypso.

    At that moment, Hermes is visiting Calypso and relaying Zeus’s command that Odysseus be allowed home. Odysseus sets sail on a makeshift raft and is in sight of land when Poseidon catches sight of him, unleashing a storm that again wrecks the homesick Greek. The kind goddess Ino sweeps down and gives him her veil, protecting him from harm in the water. After two days of swimming, Odysseus reaches the land of the Phaeacians and their kind king, Alcinoüs. The king’s daughter, Nausicaä, finds Odysseus, naked and filthy from sleeping on the ground, and leads him to the king. Received warmly, Odysseus tells the story of his wanderings.

    He and his crew first encountered the Lotus-Eaters, who eat the narcotic lotus flower and live in stupefied bliss. A few men try the drug and do not want to leave, but Odysseus drags them back to the ship. They sail on and and dock in front of an inviting cave, where they search for food. There is wine, food, and pens full of sheep in the cave, but the cave’s owner, the giant Cyclops Polyphemus, returns. He seals the entrance with a giant boulder, spots the intruders, and eats two of Odysseus’s men. He keeps the others trapped in the cave and eats two more at each meal. Odysseus plans an escape, giving Polyphemus wine until he passes out drunk. The men then take a giant red-hot sharpened stake they have made and poke out the monster’s only eye. Blinded, Polyphemus cannot find the men and finally rolls back the boulder blocking the entrance and puts his arms in front of it, figuring he will catch the men as they try to run outside. Odysseus has already thought of this, so the Greeks go to the pens and each tie three rams together. The next day the Greeks hang onto the undersides of the sheep as they go out to pasture. As they pass the entrance, Polyphemus feels only the sheep’s backs to make sure there are no Greeks riding them, enabling them to escape.

    Next, Aeolus, the keeper of the Winds, gives Odysseus a priceless gift, a leather sack that holds all the storm winds. Odysseus can sail home safely as long as he keeps the bag closed, but his inquisitive crew opens the bag, unleashing a fierce storm that blows them to the land of the Laestrygons, cannibals who destroy every ship in the fleet except one. At their next stop, several men scout ahead and encounter the sorceress Circe, who turns them all into pigs except one man lucky enough to escape. Warned, Odysseus sets out for Circe’s house armed with an herb Hermes has given him. When Circe cannot affect him with her magic, she falls in love with him. She returns his crew to human form and they live in luxury at her house for a year. She then uses her magic to tell them how to get home: they must travel to Hades and speak to the dead prophet Teiresias. In the world of the dead, Odysseus and his men lure Teiresias’s spirit with blood—a favorite drink of the dead—and ask his help. He says that Odysseus will eventually reach home. He advises them not to harm the oxen belonging to the Sun, as terrible things would happen. Before departing Hades, the Greeks talk with some of their old war comrades, including Achilles and Ajax.

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    Circe has also given them another piece of information—that they must not listen to the Sirens, women who lure men to death with singing that makes them forget everything. Passing the island of the Sirens, the crew plugs their ears with wax, but the insatiably curious Odysseus requests to be tied to the mast with his ears left open. The ship then passes between Scylla and Charybdis, the dreaded rock-and-whirlpool duo that destroys many ships. They finally arrive at the island of the Sun, where the famished men recklessly slaughter and eat one of the oxen while Odysseus is away. The Sun destroys their ship, drowning everyone but Odysseus. He is carried to the island of Calypso, where he is held for many years.

    After hearing this long account, the kind Phaeacians have pity on Odysseus and quickly prepare a ship to take him home. He falls asleep on board and awakens on a beach in Ithaca. Athena comes to him, tells him he is home, and begins to craft a way for him to reclaim his wife and home with a surprise entrance. She transforms him into an old beggar and sends him to stay with Eumaeus, his faithful swineherd. Athena then goes to Telemachus and tells him to return home but to stop by the swineherd’s shack on the way. There, Athena transforms Odysseus back to his normal form. The father and son are reunited and come up with a plan to get rid of the suitors. Odysseus again disguises himself as a beggar and goes to his palace. Only Argos, his old dog, recognizes him. Argos dies when Odysseus, trying to preserve his disguise, ignores the dog.

    Inside, the boorish suitors mock the beggar and one even hits him. Offended by this breach of hospitality, Penelope orders the old nurse of the house, Eurycleia, to attend to the stranger. As the old woman washes him, she notices a scar on his foot. As she has served the house for many years, she recognizes the scar and the beggar as Odysseus. He makes her promise not to tell a soul, even his wife. The next day, Penelope decides to hold a contest: whoever can string Odysseus’s gigantic bow and shoot an arrow through twelve rings can marry her. All the suitors try and fail, but then the beggar stands up and asks for a try. The suitors scoff, but the beggar quickly and easily strings the massive bow and shoots an arrow with dead aim. He then turns and begins shooting the suitors. Taken off guard, they reach for their weapons, but Telemachus has hidden them all. They try to run away, but Telemachus and Eumaeus, to whom Odysseus revealed himself earlier that morning, have locked all the doors. Soon all the suitors, even a priest, have been killed—only a bard is spared, as Odysseus remembers how much the gods favor song and poetry. Odysseus finally reveals himself to Penelope, and after twenty years of separation, they live happily ever after.

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