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Atheists,how do you interpret this story?
The Atheist Professor vs the Christian Student
"LET ME EXPLAIN THE problem science has with Jesus Christ." The atheist professor of philosophy pauses before his class and then asks one of his new students to stand. "You're a Christian, aren't you, son?"
"Yes, sir."
"So you believe in God?"
"Absolutely."
"Is God good?"
"Sure! God's good."
"Is God all-powerful? Can God do anything?"
"Yes."
"Are you good or evil?"
"The Bible says I'm evil."
The professor grins knowingly. "Ahh! THE BIBLE!" He considers for a moment. "Here's one for you. Let's say there's a sick person over here and you can cure him. You can do it. Would you help them? Would you try?"
"Yes sir, I would."
"So you're good...!"
"I wouldn't say that."
"Why not say that? You would help a sick and maimed person if you could... in fact most of us would if we could...God doesn't." [No answer.] "He doesn't, does he? My brother was a Christian who died of cancer even though he prayed to Jesus to heal him. How is this Jesus good? Hmmm? Can you answer that one?" [No answer] The elderly man is sympathetic. "No, you can't, can you?" He takes a sip of water from a glass on his desk to give the student time to relax. In philosophy, you have to go easy with the new ones. "Let's start again, young fella.....Is God good?"
"Er... Yes."
"Is Satan good?"
"No."
"Where does Satan come from?"
The student falters. "From... God..."
"That's right. God made Satan, didn't he?" The elderly man runs his bony fingers through his thinning hair and turns to the smirking, student audience. "I think we're going to have a lot of fun this semester, ladies and gentlemen." He turns back to the Christian. "Tell me, son. Is there evil in this world?"
"Yes, sir."
"Evil's everywhere, isn't it? Did God make everything?"
"Yes."
"Who created evil? [No answer] "Is there sickness in this world? Immorality? Hatred? Ugliness? All the terrible things - do they exist in this world? "
The student squirms on his feet. "Yes."
"Who created them?" [No answer] The professor suddenly shouts at his student. "WHO CREATED THEM? TELL ME, PLEASE!" The professor closes in for the kill and climbs into the Christian's face. In a still small voice: "God created all evil, didn't He, son?" [No answer]
The student tries to hold the steady, experienced gaze and fails. Suddenly the lecturer breaks away to pace the front of the classroom like an aging panther. The class is mesmerized. "Tell me," he continues, "how is it that this God is good if He created all evil throughout all time?" The professor swishes his arms around to encompass the wickedness of the world. "All the hatred, the brutality, all the pain, all the torture, all the death and ugliness and all the suffering created by this good God is all over the world, isn't it, young man?" [No answer] "Don't you see it all over the place? Huh?" [Pause] "Don't you?" The professor leans into the student's face again and whispers, "Is God good?" [No answer] "Do you believe in Jesus Christ, son?"
The student's voice betrays him and cracks. "Yes, professor. I do."
The old man shakes his head sadly. "Science says you have five senses you use to identify and observe the world around you. Have you ever seen your Jesus?"
"No, sir. I've never seen Him."
"Then tell us if you've ever heard your Jesus?"
"No, sir. I have not."
"Have you ever felt your Jesus, tasted your Jesus or smelt your Jesus...in fact, do you have any sensory perception of your God whatsoever?" [No answer] "Answer me, please."
"No, sir, I'm afraid I haven't."
"You're AFRAID...you haven't?"
"No, sir."
"Yet you still believe in him?"
"...Yes..."
"That takes FAITH!" The professor smiles sagely at the underling. "According to the rules of empirical, testable, demonstrable protocol, science says your God doesn't exist. What do you say to that, son? Where is your God now?" [The student doesn't answer] "Sit down, please."
The Christian sits...Defeated.
--------------------------------------------------------------------------------
Another Christian raises his hand. "Professor, may I address the class?"
The professor turns and smiles. "Ah, another Christian in the vanguard! Come, come, young man. Speak some proper wisdom to the gathering."
The Christian looks around the room. "Some interesting points you are making, sir. Now I've got a question for you. Is there such thing as heat?"
"Yes," the professor replies. "There's heat."
"Is there such a thing as cold?"
"Yes, son, there's cold too."
"No, sir, there isn't."
The professor's grin freezes. The room suddenly goes very cold.
The second Christian continues. "You can have lots of heat, even more heat, super-heat, mega-heat, white heat, a little heat or no heat but we don't have anything called 'cold'. We can hit 458 degrees below zero, which is no heat, but we can't go any further after that. There is no such thing as cold, otherwise we would be able to go colder than 458 - You see, sir, cold is only a word we use to describe the absence of heat. Because heat is energy. Cold is not the opposite of heat, sir, just..," [Silence fills the room] "...the absence of it." [More silence. A pin drops somewhere in the classroom.] "Is there such a thing as darkness, professor?"
"That's a dumb question, son. What is night if it isn't darkness? What are you getting at...?"
"So you say there is such a thing as darkness?"
"Yes..."
"You're wrong again, sir. Darkness is not something, it is the absence of something. You can have low light, normal light, bright light, flashing light but if you have no light constantly you have nothing and it's called darkness, isn't it? That's the meaning we use to define the word. In reality, Darkness isn't. If it were, you would be able to make darkness darker and give me a jar of it. Can you...give me a jar of darker darkness, professor?"
Despite himself, the professor smiles at the young effrontery before him. This will indeed be a good semester. "Would you mind telling us what your point is, young man?"
"Yes, professor. My point is, your philosophical premise is flawed to start with and so your conclusion must be in error...."
The professor goes toxic. "Flawed...? How dare you...!"
"Sir, may I explain what I mean?" The class is all ears.
"Explain...oh explain..." The professor makes an admirable effort to regain control. Suddenly he is affability itself. He waves his hand to silence the class, for the student to continue.
"You are working on the premise of duality," the Christian explains. "That for example there is life and then there's death; a good God and a bad God. You are viewing the concept of God as something finite, something we can measure. Sir, science cannot even explain a thought. It uses electricity and magnetism but has never seen, much less fully understood them. To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing. Death is not the opposite of life, merely the absence of it."
The young man holds up a newspaper he takes from the desk of a neighbor who has been reading it. "Here is one of the most disgusting tabloids this country hosts, professor. Is there such a thing as immorality?"
"Of course there is, now look..."
"Wrong again, sir. You see, immorality is merely the absence of morality. Is there such thing as injustice? No. Injustice is the absence of justice. Is there such a thing as evil?" The Christian pauses. "Isn't evil the absence of good?" [The teacher is temporarily speechless.] The Christian continues. "If there is evil in the world, professor, and we all agree there is, then God, if he exists, must be accomplishing a work through the agency of evil. What is that work, God is accomplishing? The Bible tells us it is to see if each one of us will, of our own free will, choose good over evil."
The professor bridles. "As a philosophical scientist, I don't view this matter as having anything to do with any choice; as a realist, I absolutely do not recognize the concept of God or any other theological factor as being part of the world equation because God is not observable."
"I would have thought that the absence of God's moral code in this world is probably one of the most observable phenomena going," the Christian replies. "Newspapers make billions of dollars reporting it every week! Tell me, professor. Do you teach your students that they evolved from a monkey?"
"If you are referring to the natural evolutionary process, young man, yes, of course I do."
"Have you ever observed evolution with your own eyes, sir?" [The professor makes a sucking sound with his teeth and gives his student a silent, stony stare.] "Professor. Since no-one has ever observed the process of evolution at work and cannot even prove that this process is an ongoing endeavor, are you not teaching your opinion, sir? Are you now not a scientist, but a priest?"
"I'll overlook your impudence in the light of our philosophical discussion. Now, have you quite finished?" the professor hisses.
"So you don't accept God's moral code to do what is righteous?"
"I believe in what is-that's science!"
"Ahh! SCIENCE!" the student's face splits into a grin. "Sir, you rightly state that science is the study of observed phenomena. Science too is a premise which is flawed..."
"SCIENCE IS FLAWED?" the professor splutters. The class is in uproar.
The Christian remains standing until the commotion has subsided. "To continue the point you were making earlier to the other student, may I give you an example of what I mean?" [The professor wisely keeps silent.] The Christian looks around the room. "Is there anyone in the class who has ever seen the professor's brain?" The class breaks out in laughter.The Christian points towards his elderly, crumbling tutor. "Is there anyone here who has ever heard the professor's brain...felt the professor's brain, touched or smelt the professor's brain?" No one appears to have done so. The Christian shakes his head sadly. "It appears no-one here has had any sensory perception of the professor's brain whatsoever. Well, according to the rules of empirical, stable, demonstrable protocol, science, I DECLARE that the professor has no brain."
The class is in chaos. The Christian sits... Because that is what a chair is for.
Tom
Immorality is an extension of amorality.
And when is someone going to offer a counter argument or try to interpret it?
You guys are so pathetic!Tom was the only one worth replying to.
Jennifer juniper
so what else does science study besides observable phenomena?phenomena that CAN"T be observed?so then would'nt that make science akin to religion?your logic is flawed!
jennifer juniper
once again,science deals with what can be measured,what can be experienced through our five senses,phenomena,like the elements that can be perceived around us.Anything that can be touched,tasted,smelt,seen,or heard is observable phenomena.Wind,for example,can be heard,felt,it's effects,like blades of grass bending beneath it's pressure,can be seen and all of this is observable and can be measured.
Tell me,what is it that science is possibly able to measure that is not observable,that is,that we cannot experience with one at least of our five senses?
julie b
the point is that none of the students present had observed the proffessor's brain,therefore from their side it was a obstacle to the brain's existence.of-course you could observe the brain as a scientist--but what about the student who has not observed the brain?and what if the proffessor has never had any scans and the brain has therefore never before been actually observed?so logically,the brain does not exist untill it has actually been physically observed,even though it is observable.a thing may be observable,but you will not know this,or even that it exists,untill you have actually observed it yourself.
earlier on I said that ''immorality is an extension of amorality.''I would like to embroider on this.Let's go back to the cold and heat example.Now there are different degrees of heat.Say you have a hot object and a much hotter object.Now say that the much hotter object is so much hotter than the hot object that it causes the hot object to melt.This does not make the hot object cold,it simply means that the much hotter object has a different degree of heat than the hot object.Both are hot.But both are on different levels of heat.There is lukewarm and there is boiling temperature.A burn on the stove is a lot less damaging than a burn due to volcanic lava,but in both cases the injury is caused by heat.Compare an oven to the sun.The sun makes the oven look very,very cold in comparison to it's heat--but if the oven really WERE cold it
would'nt be able to burn you.In the same way,amorality and imorality are on totally different levels.Amorality is like a match compared to immorality,the sun.It's nothing!But both are still an abscence of morality,just as freezing point and a slight chill are both a lack of heat.
Reverend C
Evoloution has never been observed.That would be logically ridiculous,if we were able to witness a single-celled creature suddenly,somehow becommming a 2-celled creature.What science has observed is MUTATION--a temporary adaptation to the enviroment through adjustment of cells that are ALREADY PART OF THE CREATURE.Evoloution,on the other hand,is adaptation to the enviroment through the appearance of NEW CELLS.If I am a fish and swim into a dark cave far underground,my eyes will bulge,skin become pale,hearing will be sharpened,etc.,in adaptation to my new enviroment.My descendants will not then be born this way but will BECOME this way through their own mutation.This is not evolution.
It is true that you cannot observe God--in a way.But that is only in a way.Tell me,have you ever SEEN gravity--I mean seen gravity itself,not the effects of gravity,like someone falling off a mountain.Have you ever TASTED gravity?Have you ever SMELT gravity?Have you ever FELT gravity?But gravity has no physical form.Gravity has no flavour.Gravity has no odour.Gravity has no texture.Gravity cannot be touched.So tell me,is it not illogical to believe in this hidden agent of nature?Is it not ridiculous?No.Because,of-course,although gravity itself can NOT be observed or measured,the EFFECTS of gravity are pretty obvious.We say,if a guy falls off a mountain,there must be a reason he goes down instead of floating.So then we come to the conclusion of the existence of gravity.Law of cause and effect.
In the same way,I cannot observe or measure God,but I CAN observe and measure the effects of God(coincidentally,gravity is one of them).I see the universe around me and come to the conclusion of the existence of God.It's the only logical explanation.Comming to the conclusion of the existence of God is as logical as comming to the conclusion of the existence of gravity.In both cases the conclusion is reched not because we observe the CAUSE(i.e.,gravity or God)but because we observe the EFFECTS of the cause and therefore conclude that a cause must exist.Is'nt it obvious?So tell me--you believe in gravity but not God?
Puh-leeeeeeeeese.
elliot
I've already answered your first and second contentions.
as for your third contention,God did not allow evil so that he could FIND OUT which one--good or evil--we would choose(he already knew),but to give us an OPPORTUNITY to choose.
Johnny W
My answer to your story is given in my reply to Elliot's third contention(above).
BlindFaith?
all your questions are answered in my replies to other answerers above.Why not just read them?
town_clOwn
sorry the story is too intellectually advanced for you ,but in reply to your questions...
the chicken came first
the sky is blue because of dust particles which the sun shines through
and
what was that last question?
oh yes
according to evolution we actually evolved from apes.
but I would ask,if the coelocanth is a prehistoric fish at a critical stage of evolution ,why did it suddenly stop evolving and remain a coelocanth?Stunted development?For that matter,if if it's like that for fishes,why have we never discovered ape-men or dinosaurs somewhere out there who just stopped evolving at some point?Nice blow to evolution!
20 Answers
- Anonymous1 decade agoFavorite Answer
I've seen much shorter versions.
Anyway, it's bullshit for several reasons. Firstly, science does not state that anything that cannot be directly perceived does not exist. That's just a lie. The professor's brain could be seen using modern technology, but that's irrelevant. The existence of the professor's brain is evident from his ability to move and think.
Secondly, just because darkness is the absence of light does not mean that evil is the absence of good. The student merely presents a false analogy. Christians do that a lot.
Thirdly, the Christian suggests that evil exists so that God can find out whether humans will choose good over evil. Here he is characterising God as having limited knowledge. According to the mythology, God is omniscient. An omniscient being has no need to test people, as it would already know the outcome of the test.
I could probably come up with more, but I only skimmed through the story. It isn't worth more than a moment of my attention.
So to answer your question, I interpret this story as poor quality Christian propaganda.
Edit: You're seriously convinced by this story, aren't you? Okay, well you say you answered my first point, but really you only made a predictable demonstration of creationist hypocrisy. You say that the professor's brain cannot exist according to science unless it can be observed with one of our 'five senses'. You then say that God can be said to exist because we can observe the effects of his existence. But obviously we can also observe the effects of the professor's brain's existence, can't we? He's able to put words together to make sentences, for example. This is scientific evidence that the professor has a brain.
As for the idea that we can see the effects of God's existence, the same effects can be explained scientifically. Of course, as you've probably pointed out already, theories like 'macro' evolution, abiogenesis and the Big Bang haven't actually been observed directly. But neither has the existence of your God or any other god. So for you to say that the creation of life and the universe proves God's existence is just as stupid as someone saying that the creation of life and the universe proves the relevant scientific theories. This is, of course, not what scientists claim. They present evidence to demonstrate that it was one process rather than another. They don't just say "the universe was created, therefore my theory of how the universe was created is correct".
As for my second point, you didn't counter it very well, but that's fair enough since I didn't explain it very well in the first place. Allow me to do so now: darkness is the absence of light. If something isn't light then it is, by definition, dark. Therefore everything must be either light or dark, yes? This is the same for heat and cold. Everything either does have heat or does not have heat, therefore everything is either hot (to some extent) or is cold, with cold referring to absolute zero rather than the colloquial meaning which actually relates to 'hot' things that aren't as hot as we'd like or expect them to be.
This simply doesn't hold true for good and evil. For example, I made a cup of tea earlier. I didn't help or harm anyone in making the tea. It could be argued that buying the tea helped various industries, but they would have been helped just as much if I bought it then threw it away. Making the tea helped no one but myself. So making the tea was not an act of 'good'. Using your 'evil is the absence of good' theory, that means that making tea is evil. But making the tea was not evil, since I didn't harm anyone. See how that works? Me making a cup of tea was neither good nor evil. Therefore both good and evil were absent from the act of making tea, which would be logically impossible if one were the absence of the other.
As for God creating evil so humans have a choice, your counter argument falls into the same fallacy of ignoring God's omniscience. An all-knowing God would not need to actually create evil to know whether or not we would choose it over good. The story includes the concept of 'free will', which I assume is what you propose to be the reason why an actual choice had to be made, rather than just predicted. But when you're dealing with an omniscient being, free will is an illusion. Everything you do, everything you say, every choice you make is the result of something. Your genes, your upbringing, the combination of chemicals in your brain, how much sleep you got last night, and literally billions of other factors come together to create the illusion of free will. This illusion works because to us, these factors are far, far to complex to consider, and in most cases we don't have the information anyway. But God would have the information and would be capable of considering any number of factors instantly with absolute accuracy. So to God, there should be no free will. Even if you make a decision based on the flip of a coin, an omniscient being would be able to predict exactly what sort of coin you would use, exactly how it would sit in your hand, exactly what angle your thumb would hit it at, exactly how hard you'd hit it, exactly how far you would let if fall before you caught it, the wind speed, etc.
So what possible reason could God have for giving us the opportunity to choose either good or evil? He should already know what we'll choose, so the actual choice is pointless. If he created evil just to make us choose when he already knew what we would choose, then how is the creation of evil anything but an evil act? Keeping in mind that, for the reasons outlined above, evil is a quality in and of itself, and is not merely the absence of good.
By the way, the coelacanth is not a 'prehistoric fish'. Firstly, it's an order, not a specific fish. And the two species of coelacanth that exist today are not prehistoric. To define any currently-living organism as prehistoric is inaccurate, since the fact that the organism is currently living means that its existence is not confined to prehistory. They also haven't 'stopped evolving'. The only organisms that have stopped evolving are those that are extinct.
You even say that it stopped evolving and decided to 'remain a coelacanth'. That's like saying that turtles stopped evolving and decided to remain testudines.
- mandaLv 45 years ago
In the various parts of Victoria Australia that I have lived in (nearly all within the Kulin nation area - ie area of the first peoples of the middle of Vic) Christianity was the main religion with many denominations . The overwhelming views & teachings of the Noah story were that the story as written in English texts is a very liberal (irony!) explanation of something calamitous that could very well have occurred. "All the animals" at this ancient time meant all the land animals in that region - ie the known world of that era - not the entire globe. This story teaches the ethic of 'care for life' - ie that our survival & happiness & other species survival & wellbeing is intertwined. No Christians I know now or then, believed that all animals derived from the Ark animals. Only children are supposed to believe in the literal interpretation of this and most other Bible stories, until they accept the weight of the moral story inside the textual framework. I suppose that some people are struggling to grow up. Summery Answer: I estimate that in Australia over 90% of people raised as Christians realize that morals on 'care for the community of life on Earth' are the most important aspects of the Bible stories, including Noah & the Ark . The USA may well be more along the lines of 70% or less .
- 1 decade ago
I'll tell you how I interpret it. It's Christian propaganda of the Jack Chick style featuring a really dumb atheist and a Christian that's seemingly smart but only in comparison to the atheist caricature.
The entire story features logical errors from the atheist and the Christian, which shows that the person that crafted the story isn't very good at reasoning.
In the very last paragraph, the student says science is flawed because he cannot prove that the Professor's brain exists. However, a pathologist could (after the Professor is dead). A doctor with an MRI scanner could. All the student has done is proved that he is incapable of proving the Professor's brain exists, not that science is incapable of doing so.
- 1 decade ago
WOW....that has got to be the most biased, propaganda filled story I have ever read, a fairly long boring one also at that. First off, i have to ask a question, was that story written by someone without any prior knowledge of science? Just because we cannot see the professor's brain now, does not mean that we cannot scan it and view it with a PET scan machine or any other machines used to see the brain. We can feel it, taste it, and see it if we wish, but this would be unfortunate for the professor. Secondly, this story makes the reader view the professor as some mad, anger ridden human being with no sense of accepting someone else's view, while they shower the Christians students with a shining light. How much more biased can this story be? Third, sure, we cannot "prove" now that man has evolved from apes, but evidence strongly points to that evolution, whereas the Bible points to us being created in a garden....enough said....Fourth, sure, this story's fallicy of duality of being good and evil, is so flawed I dont even know where to begin. First off, heat and cold is all controlled by energy, better known as Joules. More joules means more pressure, creating more "heat", and less joules means less pressure, creating "cold." This can be measured, and can be proven. There is no limit on how much pressure we can appy to ANYTHING, so please check error in the story and change it, because I bet the person who wrote this story hasn't even graduated High School yet. And to my next argument, the absence of of a presence. Sure, cold just means the absence of energy, but good and evil is TWO DIFFERNT THINGS. Good is what is defined by what happens in nature, so is evil. One can cause evil without the need of good, and vice versa. The logic that the THIS IDIOT WHO WROTE THIS STORY was trying to make is so wrong that he should just go back his trailer.
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- Julia SugarbakerLv 71 decade ago
No, Evolution does not state that men evolved from monkeys. Monkeys and humans both evolved from a common ancestor. They are related, but one does not come from the other. And science is so much more than simply the study of 'observed phenomena'. Since the student is arguing from a flawed premise and such a discussion would never take place in an actual college classroom, what do you want me to say?
Addtionally, How can we offer a counter-argument to an argument which is bad to start with?
Source(s): sci·ence (sns) n. 1. a. The observation, identification, description, experimental investigation, and theoretical explanation of phenomena. b. Such activities restricted to a class of natural phenomena. c. Such activities applied to an object of inquiry or study. - Anonymous1 decade ago
Scientists have observed the process of evolution at work. Your story proves nothing. A philosophy teacher doesn't generally bash someone like that, and why did he turn from an intelligent man to a babbling idiot at a convinient point. Any scientist would tell you that cold is the absense of heat, darkness the absence of light.
This is the biggest straw man piece of crap I have ever heard. You can observe a person's brain. You cannot observe god. Rubbish and long at that
- Anonymous1 decade ago
I read it all, wonder why actually, what's your point? That people have different points of view...I'm with the professor on this one. And by the way you can see a brain, just take a CAT-scan or open up the skull if you're really mean but no scan or dissection can prove God. People will always have their points of view, if we all believed the same things the world would be a boring place.
- ReeReeLv 61 decade ago
It's too long, for one thing, it repeats the same Christian line of bs as all the others similar to it, and one glaring error -- NO professor would have reacted that way. I also find some of the way the professor is described as rather ridiculous - elderly crumbling tutor? Gimme a break. If the Christian in the story is so faithful, and so against science, why isn't he at a Christian college? It's outside the realm of reasonable expectations.
Who wrote that, by the way? I'd like to send him some hate mail.
- town_cl0wnLv 41 decade ago
when is someone going to counter it? This story has posted here over and over and countered many many times...it's about as monotonous as "what came first, the chicken or the egg?" or, "why is the sky blue?" or, "If we evolved from monkeys, why are there still monkeys"?
People are geniunly tired of such nonsense
EDIT:
I came back to this...and what? the sky is blue because the sun shines through dust particles? Dayum, If I gave a response like that in one of my papers, I'd receive a big fat "F"!
I don't know whether to laugh or cry, and had it not been for the fact that you insulted me, I wouldnt even have responded to such gibberish...
and your knowledge of evolution is rather poor..
.I've just read another of your questions basically wondering why atheists mock, ridicule and insult religious people...isnt that a little hypocritical considering you just insulted me by saying that your story was too intellectually advanced for me?
Source(s): life and natural sciences student lol - 1 decade ago
Immorality is NOT the absence of morality is IS the opposite of it. A lack of morality is amorality
For instance, say I sit at home all day watching TV. In itself, this isn't moral. But the fact it isn't moral does not make it automatically immoral. Immorality is an active choice - it is a thing in itself, rather than an absence.