In depth Proverbs study?

The study of the Biblical proverbs is indeed rewarding because they were recorded so that we may know wisdom and discipline. Even “inexperienced ones” who pay attention to the proverbs will gain shrewdness, and “a young man,” knowledge and thinking ability.

Since Solomon’s wisdom was really that which “God had put in his heart,” a study of Proverbs amounts to a study of the wisdom of God. (1 Ki. 10:23, 24)

. “My son, if you will receive my sayings and treasure up my own commandments with yourself, so as to pay attention to wisdom with your ear, that you may incline your heart to discernment; if, moreover, you call out for understanding itself and you give forth your voice for discernment itself, . . . in that case you will understand the fear of Jehovah, and you will find the very knowledge of God.” (Proverbs 2:1-5)

Centuries ago King Solomon wrote proverbs “to give to the inexperienced ones shrewdness, to a young man knowledge and thinking ability.

Walk in ‘the Path of Uprightness’

“IT WILL be well with the righteous one,” declared the prophet Isaiah, “for they will eat the very fruitage of their dealings.” Isaiah also said: “The path of the righteous one is uprightness.” (Isaiah 3:10; 26:7) Clearly, if our dealings are to produce good fruitage, we must do what is right in God’s eyes.

How, though, may we walk in the path of uprightness? What blessings can we expect from doing so? And how may others benefit from our conforming to God’s righteous standards? In chapter 10 of the Bible book of Proverbs, King Solomon of ancient Israel provides answers to these questions as he contrasts the righteous with the wicked. In doing so, he uses the expression “righteous one[s]” 13 times. Nine of these occurrences are in verses 15 through 32. Considering Proverbs 10:15-32, then, will prove to be encouraging.

Hold Fast to Discipline

Solomon points to the importance of righteousness. He says: “The valuable things of a rich man are his strong town. The ruin of the lowly ones is their poverty. The activity of the righteous one results in life; the produce of the wicked one results in sin.”—Proverbs 10:15, 16.

Riches can serve as a protection against some uncertainties in life, just as a fortified town provides a degree of security to those who reside in it. And poverty can be ruinous when there are unexpected developments. (Ecclesiastes 7:12) However, the wise king could also be hinting at a danger involving both wealth and poverty. A rich man may be inclined to put his complete trust in his wealth, imagining that his valuable things are “like a protective wall.” (Proverbs 18:11) And a poor person may mistakenly take the view that his poverty makes his future hopeless. Thus, both fail to make a good name with God.

On the other hand, whether a righteous person has much or little materially, his upright activity leads to life. How? Well, he is content with what he has. He does not allow his financial situation to interfere with his good standing with God. Whether rich or poor, a righteous man’s course of life brings him happiness now and hope of everlasting life in the future. (Job 42:10-13) The wicked one does not benefit even if he gains wealth. Instead of appreciating its protective value and living in accord with God’s will, he uses his riches to promote a life of sin.

“He that is holding to discipline is a path to life,” continues the king of Israel, “but he that is leaving reproof is causing to wander.” (Proverbs 10:17) One Bible scholar suggests that this verse can be understood in two ways. One possibility is that the person who submits to discipline and pursues righteousness is on the path to life, whereas the one leaving reproof wanders off that path. The verse could also mean that “he who heeds discipline shows the way to life [to others because his good example benefits them], but whoever ignores correction leads others astray.” (Proverbs 10:17, New International Version) In either case, how vital it is that we hold fast to discipline and do not forsake reproof!

Replace Hatred With Love

Solomon next presents a two-part proverb carrying a similar idea, the second part reinforcing the first. He says: “Where there is one covering over hatred there are lips of falsehood.” If a man has hatred in his heart for another and is concealing it behind sweet words or flattery, he is being deceitful—he has “lips of falsehood.” To this the wise king adds: “The one bringing forth a bad report is stupid.” (Proverbs 10:18) Rather than conceal their hatred, some people make false accusations or spread disparaging comments concerning the one they hate. This is foolish because the slanderous report does not really change what that person is. And a perceptive listener will come to see the malice and will think less of the slanderer. Thus the one spreading a bad report hurts himself.

The righteous course is to resort neither to deception nor to slander. God told the Israelites: “You must not hate your brother in your heart.” (Leviticus 19:17) And Jesus counseled his listeners: “Continue to love [even] your enemies and to pray for those persecuting you; that you may prove yourselves sons of your Father who is in the heavens.” (Matthew 5:44, 45) How much better it is to fill our heart with love rather than hate!

‘Keep Lips in Check’

Emphasizing the need to control the tongue, the wise king states: “In the abundance of words there does not fail to be transgression, but the one keeping his lips in check is acting discreetly.”—Proverbs 10:19.

“The foolish one speaks many words.” (Ecclesiastes 10:14) His mouth “bubbles forth with foolishness.” (Proverbs 15:2) This is not to say that every talkative person is a fool. But how easy it is for an individual who talks too much to be a channel for spreading harmful gossip or rumor! A ruined reputation, hurt feelings, strained relationships, and even physical harm can often be attributed to foolish speech. “Where words abound, sin will not be wanting.” (Proverbs 10:19, An American Translation) Moreover, it is irritating to be around a person who has something to say on every matter. May we not abound in words.

More than merely avoiding falsehood, the one keeping his lips in check is acting discreetly. He thinks before he speaks. Motivated by love for Jehovah’s ways and a genuine desire to help his fellowman, he takes into consideration the effect of his words on others. His statements are loving and kind. He meditates on how to make what he says appealing and helpful. His words are like “apples of gold in silver carvings”—artful and dignified at all times.—Proverbs 25:11.

“Keep Pasturing Many”

“The tongue of the righteous one is choice silver,” Solomon goes on to say, “the heart of the wicked one is worth little.” (Proverbs 10:20) What the righteous say is pure—like choice, refined silver, free of dross. This certainly is true of Jehovah’s servants as they dispense the life-saving knowledge of God’s Word to others. Their Grand Instructor, Jehovah God, has educated them and ‘given them the tongue of the taught ones, that they may know how to answer the tired one with a word.’ (Isaiah 30:20; 50:4) Indeed, their tongue is like choice silver as it speaks forth Bible truth. How infinitely more valuable their utterances are to the honesthearted ones than are the intentions of the wicked one! Let us be eager to speak about God’s Kingdom and the wonderful works of God.

The righteous one is a blessing to those around him. “The very lips of the righteous one keep pasturing many,” continues Solomon, “but for want of heart the foolish themselves keep dying.”—Proverbs 10:21.

How does “the righteous one keep pasturing many”? The Hebrew word that is used here conveys the idea of “shepherding.” (Proverbs 10:21, footnote) It carries the thought of guiding as well as nourishing, much as a shepherd of ancient times cared for his sheep. (1 Samuel 16:11; Psalm 23:1-3; Song of Solomon 1:7) The righteous person guides or leads others to the way of righteousness, his speech nourishing his listeners. As a result, they lead happier, more satisfying lives, and may even receive everlasting life.

What, though, of the foolish one? Being in want of heart, he shows a lack of good motive or concern about the consequences of his course. Such a person does whatever he wants to, oblivious of the results. Hence, he suffers the penalties of his actions. While the righteous one helps to keep others alive, the person in want of heart cannot even keep himself alive.

Shun Loose Conduct

The personality of an individual is often revealed by his likes and dislikes. Stating this fact, the king of Israel says: “To the stupid one the carrying on of loose conduct is like sport, but wisdom is for the man of discernment.”—Proverbs 10:23.

Some view loose conduct as a sport, or a game, and engage in it just for “fun.” Such people discount God as the one to whom all must render an account, and they remain blind to the wrongness of their course. (Romans 14:12) They become perverted in their reasoning to the point of assuming that God does not see their wrongdoing. By their actions, they in effect say: “There is no Jehovah.” (Psalm 14:1-3; Isaiah 29:15, 16) How foolish!

The man of discernment, on the other hand, realizes that loose conduct is not a sport. He knows that it displeases God and can destroy a person’s relationship with him. Such conduct is foolish because it robs people of self-respect, ruins marriages, harms both mind and body, and leads to loss of spirituality. We are wise to shun loose conduct and cultivate affection for wisdom as for a dearly loved sister.—Proverbs 7:4.

Build on the Right Foundation

Pointing to the value of building one’s life on a proper foundat

Try to get a Thomason Chain reference Bible. In reference # 2806-2812 speaks of earthly riches and spiritual riches. Try Dt8:18, 8:13 pr 8:18.,10:22 for example. There are many in this section I gave to you. Your pastor may have a Thomason Chain Bible. If not go to a good bible book store and buy one for around $40

try this:

discipine of children

social justice

foolish talk

money

and the last part is a description of an outstanding wife.