2 Sahih Hadiths on Muta appear to contradict each other, which one then is the correct Hadith?

Subra’s tradition in Kanzul Am’aal states that on the auspicious occasion of Hajj:

“When we made our holy circulations around Ka’aba and made our runs between Suff’aa and Mur’waa, then the Holy Messenger gave us permission of mut’aa with women. We had to go back to the Messenger to let him know that women were not prepared for mut’aa until there was a time limit agreed upon. So the Holy Messenger told us to decide on a time limit before making mut’aa." (Kanz ul Am’aal: vol. 8, page #295, published Haiderabad

“At’aa has it that when Jaabar bin Abdullah came to Mecca to perform Umrah, we went to greet him. Different people put various questions to him. When there was a question put to him on mut’aa, he told us, ‘Ah Yes! During Holy Messenger’s days, Hazrat Abu Bakr’s and Hazrat Omar’s caliphate we entered into mut’aa (nuptial contracts).” (Sahih Muslim: Kitab'ul Nikah)

“Abul Zubair explains that I have heard Jaabir bin Abdullah saying, that they made a nuptial agreement in lieu of a handful of flour, during the days of the Holy Messenger and Abu Bakr R. We continued uptil the times of Hazrat Omar R when he put a ban after the incident of Omar bin Hareece.” (Sahih Muslim: Kitab'ul Nikah)

we see that mutah was never banned by Prophet, historicaly speaking,

the question occurs into my mind,

Why was Muta banned by Omar, If Muta was allowed by Prophet , at the time of Abu Bakr , mutah was practiced,why Omar banned it ,what were the reasons for Omar to put a ban when it was banned by Abu Bakr and Prophet before him ! why do we follow Omar and why not Prophet !

well if we bring Ibne Abbas then what about the following

That is the reason Hazrat Aasma’s son Arwa told Hazrat Ibne Abbas, “Do you not fear Allah, when you permit mut’aa.” And Hazrat AbbasR replied, “Why do you not ask your mother.” (Zad ul Muad Ibn Keem, vol.1, page 219)

Does anyone here ever use the word of Allah(SWT), Al-Qur'an, as a means of looking up on these issues? It says obey the messenger(SAW), so what does the Qur'an and Mohammad(SAW) say in regards to this issue?

Just a mere revert here trying to sift her way through all the things i see and hear on here, trying to understand and learn! Analyse and make sense out of things.

Common sense also goes a long way~~~ does muta seem like a good thing to do in this day and age? We don't experience the conditions today that were there at the time of the prophet(SAW)? Did the prophet(SAW) allow muta? Where is the proof? More importantly what does the Qur'an say about marriage? More importantly what does the QUR'AN say about MARRIAGE?

I don't understand half the things that are said on here, but do people actually ever use Al-Qur'an. the guide for all mankind, to use as a means of finding out anything these days?

My confused mind and opinions only

Take care

Salaam

salaam

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(1) Muta is in the Quran - definitions & background information

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(3) Who prohibited the Muta of Hajj

(4) Companions who allowed Muta marriage

(5) Companions who did Muta marriage Including Asmaa The daughter of Abubakr

(6) Refuting the claims of the prohibition of Muta in the Quran and Hadeeth

(7) shocking distortion and tampering of the hadeeths of Muta

(8) Sunni invented temporary marriages Misyar Misfar etc & reasons for Muta

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We know that all the Imams (AS) stated that Mutah remains permissible. You find this one hadith in a single book but in all the other books Mutah remains halal from the Prophet through all the Imams.

1

Abu Haroon gave a sound answer, Alhamdulilah:

Yes the ahadeeth are authentic.

But one hadeeth abrogates the other.

There was a time where mut'ah was permissible, then the Prophet, sallallaahu 'alayhi wa sallam, forbade it until the Day of Judgment.

'Umar, may Allaah be pleased with him, enforced the final ruling (and note: not all the Companions were aware of this final ruling).

Case in point> From Saheeh Muslim:

'Ali (Allaah be pleased with him) heard that Ibn Abbas (Allaah be pleased with them) gave some relaxation in connection with the contracting of temporary marriage, whereupon he said: "Don't be hasty (in your religious verdict), Ibn 'Abbas, for Allaah's Messenger (sallAllaahu alayhi wa sallam) on the Day of Khaibar prohibited for ever the doing of it-And eating of the flesh of domestic asses.

Bro! Wazeer

its not that easy to declare a hadith weak. it needs alot off knowledge.

get the knowledge of religion spend some time for Allah. uptil then plz do not comment on hadith. It is a big responsibility.fear Allah and do not play with his books.

saying that Allah SWT made muta halal for a few days and then made it Haram later on makes it sound like Allah SWT contradicts himself (ASTAGHFUREALLAH)

2:106

Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?

Allah SWT either gives us the same, or better than it, he does NOT "change"

muta was allowed only in war