Shia's: Did any of your 12 Imaams practice Mutah?

thank u for ur politely format, most sunnies even many shiasdon'tt know abt muta exactly. mutta hasSpeciall condition , its not when ever any man wanted a sex go to any girl and do mutta then sex, no at all. its not true and its this like, mutta was for the situation like war or a long trip that men were far from their wives and may be they need sex, in order to they dont sin they had allowd to mutta. mutta with virgin girl is Makruh. do u know Makruh? true mutta is with a widow. even shia say a young man who dosent marry bcz of expenditure of life then he mutta to satisfy his sexual feeling its not true. and its vary bad for him,

unfortunately now its a pretext for EX- shia to show shia is wrong. i beg sunies brothers not follow enemies of islam and help them to mamke war between muslams. its sin talk abt what they dont have any knowlege.

may be some imam did it , or may be did not, i dont know now exactly, but even if they did its not sunnah for us.

as Rasoulah had many wives and we muslams know its reason. most his mariage was political not bcz of Shahvah, abt Imams too even if they had muttah that was not bcz of their Shahvah(lust).

@Fundamentalist: 1- BBC is a big liar 2- illegal sex there is in any country not only iran, so it dosnt mater tobeing shia and mutta

This is tawassul (intercession) where we are not asking the Imams (as) directly. We are ultimately asking Allah SWT for everything and are making Duaa all to Him but because the Pure Ahlul Bait (as) are the most loved and closest to Allah SWT, we are asking Allah SWT to answer our prayers on their behalf and for their (as) sake. We do not believe that Imams will answer our prayers nor are we asking THEM, we continue to ask everything from Allah SWT.

Bukhari

Volume 5, Book 59, Number 637:

Narrated Buraida:

The Prophet sent 'Ali to Khalid to bring the Khumus (of the booty) and I hated Ali, and 'Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, "Don't you see this (i.e. Ali)?" When we reached the Prophet I mentioned that to him. He said, "O Buraida! Do you hate Ali?" I said, "Yes." He said, "Do you hate him, for he deserves more than that from the Khumlus."

If Imam Ali AS did not do mutah here in this hadith, than i really hope you guys have a good explanation for this hadith

Btw, did Abu Bakr or Umar keep a record of which and how many women they did Mutah with??

salaam,

does it really matter if the Imams(as) did it? The Prophet Muhammad(saaw) allowed the sahaba to do it - but did the Prophet Muhammad(saaw) do it? No. Why? Because he didn't need to.

To take note of, Mutah is only done under CERTAIN conditions.

It's really getting lame with people using mutah as an excuse to bash shias...

@99

"Btw, did Abu Bakr or Umar keep a record of which and how many women they did Mutah with??

ask your mother first (son of mutah)

2- imam Ali (r.a) never make mutah

she was slave girl< idiots >

3- why you become angry when we talk about your religion??

yes ,cuz it is Shame to follow such religion like shisim .

4-shia girls can do mutah with the cook lol new shia fatwa

http://www.youtube.com/watch?v=CisfkQ99mbo&feature...

11 million sunnis became shia

http://www.dailymotion.com/video/xb1gbl_11-million...

almost every sahabi made mutah . what's ur point ?

HAHA umar and abu bakr couldnt leave their urges

Assalam o Alaikum,

http://www.youtube.com/watch?v=OjH32TyRo8Q

Some consequences of Mutah in IRan

http://www.masabih.org/showthread.php?t=3889

Allah Most High says: "So whatever you enjoy from them, give them their recompense, this is an obligation." [4:24]. This is the verse relied on by those who support temporary marriage. They rely on it either in ignorance or in order to fool others, giving a superficial meaning to the verse without referring to the interpretation of it, and without availing the correct interpretation to the general public. The following is the interpretation of it:

Imam Qurtuby says in his commentary on this verse, the payment in the context is the dowry, it has been called recompense because it is a fee for the enjoyment. This is a support for dowry being a recompense. Alhasan, Mujahid, and others said: The meaning relates to what you have 'enjoy'ed through your union with women in proper marriage, so "give them their recompense" that is, their dowries. Ibn Khuwayz Mindad said: There is no support and it is not permissible to use the verse as a permission for temporary marriage as the Messenger of Allah (s.a.w.) has warned against and has forbidden temporary marriage as Allah Most High said: "So marry them with the permission of their families." It is natural for the marriage to take place with the permission of the parents, this is a proper marriage which has a trustee and two witnesses, temporary marriage is not like that. 'A`isha said: "It has been forbidden in the Qur'an in the words of the Most High: "And those who preserve their private parts except with their spouses or what their right hands posses, then they would have no blame." [23:5]. Temporary marriage is not regarded as a proper marriage, and the spouse does not fall into the category of what the right hand possesses.

Ibn Katheer says in his commentary on this verse: as you enjoy them, give them their dowries as the Most High said: "give women their money as a gift" [4:4]. He has interpreted the generality of this verse to include temporary marriage saying: There is no doubt that it was permitted at the dawn of Islam, and became forbidden afterwards.

Ibn Jawzy says in regards to this verse: some commentators have said: what is meant by this verse is the temporary marriage, and then it was superseded with what has been reported from the Prophet (s.a.w.) when he forbade temporary marriage. This interpretation has no basis. The Prophet (s.a.w.) permitted it then forbade it with his own words, so his later prohibition supersedes the permissibility. As for the verse, it does not touch on temporary marriage. It only relates to enjoyment through proper marriage."

There is a plethora of statements of the Messenger (s.a.w.) which forbid temporary marriage, some of the Hadith include:

According to Sabra Bin Ma'had AlJuhany who said: I was with my cousin when we passed by a woman who liked my youth and a robe which my companion had. So she offered temporary marriage with the robe as the dowry. I married her and spent the night with her. In the next morning, I went to the mosque and heard the Messenger of Allah (s.a.w.) saying: 'O people, I had permitted you temporary marriage before, whoever of you has any part in it currently must part with her, and do not take back anything which you may have given them, as Allah Exalted and Majestic has forbidden it until the day of resurrection.' " [narrated by Muslim, Abu Dawood, Ibn Majah, Nasa`i, and Darimi]

Ali Bin Abi Taleb (r.a.a.) said that the Messenger of Allah (s.a.w.) had forbidden temporary marriage on the day of Khaybar and had forbidden the eating of the meat of domestic camels. [narrated by bukhary, Muslim, Tirmizy, Ibn Majah, Nasa`i, Tahawy, Shafi'i, Bayhaqy, and Hazimy]

According to Sufyan Althawry according to Isma'il Bin Umayya according to Alzahry according to Alhassan Bin Mohammad according to Ali (r.a.a.) who said to a man: "You are a straying person, the Messenger of Allah (s.a.w.) has forbidden temporary marriage and the meat of domestic camels on the day of Khaybar." [Narrated by Muslim and Bayhaqy]

According to Misdad Bin Masarhad according to 'AbdulWareth according to Isma'il Bin Ummaya according to Alzahry who said: "We were with 'Umar Bin 'Abdul'Aziz and we recalled temporary marriage, a man called Rabee' Bin Sabra said to him: 'I testify that according to my father that it happened that the Messenger of Allah (s.a.w.) had forbidden it on the farewell pilgrimage.' " [narrated by Abu Dawood and Imam Ahmad]

According to Abu Huraira (r.a.a.), the Messenger of Allah (s.a.w.) had forbidden or abolished temporary marriage, its marriage and its divorce, its waiting period, and its inheritance. [narrated by DarQutny, Ishaq Bin Rahwiya, and Ibn Habban]

Abu Bakr Bin Hafs reported according to Ibn 'Umar who said: "When Ali was given the Caliphate, he thanked Allah Most High and praised Him and said: 'O people, the Messenger of Allah (s.