Isaiah 52:13 Behold, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high?

Jesus didn't want to die for our sins, he expected God to save him.

Isaiah is surely talking about Jesus, the Messiah to come. He is often referred as a servant, God calling him his greatest messenger in Malachi. Isaiah is saying he even as a servant will be praised, exalted, honored, glorified even being lifted up on a tree or cross as a common criminal but no man shall ever be lifted higher. Two thieves were also crucified that day but I do not believe that is part of your question. Crucifixion was not a new punishment of the state so who knows all who have been crucified?

Matthew 27:46 and Mark 15:34 speak of God apparently turning his face away from his Son. Two interpretations are often found. One, God dare not continue to watch his Son in his suffering, for he too might be tempted to remove him from the cross. Two, this is the moment of the fulfillment of God's promise to the Israelite in the book of Malachi. The renting of the gate to his holy of holy, where only the top priest entered once per year. It is this very act that opened the doors to God to the Gentiles.

Luke 23:46 and JOhn 19:30 reflect the near last words of Jesus. They vary not in content but in expression. Both meaning that the life of Jesus in human form has accomplished what he sat out to accomplish, the wages of mankinds sins has been paid by his death. It is finished, it is over once and for all. Commending his soul to God is like saying the rest is up to Father. Raising me from the grave as victor over the grave and ascending to heaven is your task. So "I put my soul in your hands". Complete trust.

Isaiah is surely speaking approximately Jesus, the Messiah to come again. he's often referred as a servant, God calling him his appropriate messenger in Malachi. Isaiah is saying he whilst a servant would be praised, exalted, commemorated, glorified even being lifted up on a tree or bypass as a undemanding offender yet no guy shall ever be lifted larger. 2 thieves have been additionally crucified that day yet i do no longer think it particularly is an element of your question. Crucifixion develop into no longer a clean punishment of the state so who is familiar with all who've been crucified? Matthew 27:40 six and Mark 15:34 talk of God curiously turning his face removed from his Son. 2 interpretations are many times got here across. One, God dare no longer proceed to video show his Son in his suffering, for he too could be tempted to do away with him from the bypass. 2, this is the 2nd of the success of God's promise to the Israelite interior the e book of Malachi. The renting of the gate to his holy of holy, the place basically the ideal priest entered as quickly as in step with 12 months. it fairly is this very act that opened the doorways to God to the Gentiles. Luke 23:40 six and JOhn 19:30 mirror the close to final words of Jesus. they variety no longer in content fabric yet in expression. the two meaning that the existence of Jesus in human form has achieved what he sat out to end, the wages of mankinds sins has been paid by his dying. it fairly is complete, it fairly is over as quickly as and for all. Commending his soul to God is like saying something is as much as Father. elevating me from the grave as victor over the grave and ascending to heaven is your activity. So "I placed my soul on your palms". complete believe.

1 Corinthians 15 (St Paul)

1 Peter 2 (St Peter)

John 3 (St John the Baptist)

(((Love)))

Servant is Zion = Israel, as it is Israel being addressed in verses 1 - 12.

1. Awaken, awaken, put on your strength, O Zion; put on the garments of your beauty, Jerusalem the Holy City, for no longer shall the uncircumcised or the unclean continue to enter you.

2. Shake yourselves from the dust, arise, sit down, O Jerusalem; free yourself of the bands of your neck, O captive daughter of Zion. ב.

3. For so said the Lord, "You were sold for nought, and you shall not be redeemed for money." ג.

4. For so said the Lord God, "My people first went down to Egypt to sojourn there, but Assyria oppressed them for nothing." ד.

5. "And now, what have I here," says the Lord, "that My people has been taken for nothing. His rulers boast," says the Lord, "and constantly all day My name is blasphemed. ה.

6. Therefore, My people shall know My name; therefore, on that day, for I am He Who speaks, here I am." ו.

7. How beautiful are the feet of the herald on the mountains, announcing peace, heralding good tidings, announcing salvation, saying to Zion, "Your God has manifested His kingdom." ז.

8. The voice of your watchmen- they raised a voice, together they shall sing, for eye to eye they shall see when the Lord returns to Zion. ח.

9. Burst out in song, sing together, O ruins of Jerusalem, for the Lord has consoled his people; He has redeemed Jerusalem. ט.

10. The Lord has revealed His holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. י.

11. Turn away, turn away, get out of there, touch no unclean one; get out of its midst, purify yourselves, you who bear the Lord's vessels. יא.

12. For not with haste shall you go forth and not in a flurry of flight shall you go, for the Lord goes before you, and your rear guard is the God of Israel.

Verse 13 just continues the thought and is not talking about some dude the church concocted from the Greek tales and all the other 16 crucified saviors.

You can't just take random verses to support your theory. The bible must be read in context.

Oh my poor dear ! how long have you been struggling to understand my poor lamb?

let me help you. the passage refers to his status and not to his bodily position in time and space.