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There is a great deal of Scriptural evidence that Jesus Christ is God. The evidence is comprised not only of specific statements, but also in prophecy fulfillment and his attributes. Let’s first look at some of explicit Scriptural evidence. In this section, we won’t limit ourselves to only giving the text of two verses.
“In the beginning was the Word, and the Word was with God, and the Word was God…. No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.” – John 1:1
“Thomas said to him, ‘My Lord and my God!’” – John 20:28
I want to pause just a moment to discuss the verses above. The Greek word for God is theos. In John 1:1, we read that the Word (Jesus) was with theos and was indeed theos. Jesus was (and is) God! This is a very powerful statement! The word theos is used not only in John 1:1, but also in verse 18 and in John 20:28. Theos is used in the New Testament in reference to Jehovah/Yahweh God. Theos is also used in reference to Jesus. We’re beginning to see the plurality found within the one God.
"You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being." – Revelation 4:11 (the words of the 24 elders to Jesus).
“…Be shepherds of the church of God, which he bought with his own blood.” – Acts 20:28
Once again, in the verses above Jesus is referred to as theos. In Acts 20:28, we know that Jesus shed His blood for the church, and as one person of the triune God, this action is the action of God. Now let’s look at some common compound references to Jesus:
“…the glorious appearing of our great God and Savior, Jesus Christ” – Titus 2:13
“…To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours” – 2 Peter 1:1
In the passages above, both “God” and “Savior” are used in reference to Jesus Christ. There is no division of the clause. Scholar Robert Reymond writes, “The two nouns [‘God’ and ‘Savior’] both stand under the regimen of the single definitive article preceding ‘God,’ indicating…that they are to be construed corporately, not separately, or that they have a single referent.”[5] In other words, attempts to divide this clause into a reference to God and a separate reference to Jesus as Savior flies against the Greek grammatical construct. These verses provide additional powerful and clear evidence that Jesus is Jehovah/Yahweh God. Let’s now turn our attention to more verses that reveal Jesus to be Jehovah/Yahweh.
“That if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved…. for, ‘Everyone who calls on the name of the Lord will be saved.’” – Romans 10:9,13. Note: Paul reveals Jesus to be the same “Lord” referred to in Joel 2:32, which he quotes. In Joel 2:32, “LORD” is Jehovah/Yahweh.
“…that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” – Philippians 2:10-11. Note: “Lord” = Jehovah/Yahweh.
“…now that you have tasted that the Lord is good.” – 1 Peter 2:3. This verse is taken almost identically from Psalms 34:8, where “Lord” is Jehovah/Yahweh. From the verses that follow verse 3, it is clear this is a reference to Jesus.
Another way we know that Jesus is Jehovah/Yahweh comes from the fulfillment of an Old Testament prophecy. Zechariah 12:10 says, “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.” This verse is part of an oracle given by Jehovah/Yahweh. This passage starts off in verse 1, “This is the word of the LORD concerning Israel. The LORD, who stretches out the heavens, who lays the foundation of the earth, and who forms the spirit of man within him, declares…” Jehovah/Yahweh prophesies that He will be pierced. It is widely accepted among scholarly circles that this was fulfilled in the crucifixion and spearing of Jesus Christ. This is confirmed in Revelation 1:7 wherein we read concerning Jesus, “Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. So shall it be! Amen.”
i found this on the internet
8 Answers
- ?Lv 49 years agoFavorite Answer
I actually read every word and became one of your fans!
Source(s): Christian and in love with my Savior - 9 years ago
" Theos is used in the New Testament in reference to Jehovah/Yahweh God. Theos is also used in reference to Jesus. ** We’re beginning to see the plurality found within the one God.** "
I marked the common Trinitarian **assumption** within two asterisks. That statement does not follow from what you previously stated. "Theos," "El," and "Elohim" were relative terms in the Bible - they weren't solely used for the one true God. Trinitarians forget this fact.
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"You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being." – Revelation 4:11 (**the words of the 24 elders to Jesus**).
Another assumption marked with asterisks.
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“…Be shepherds of the church of God, which he bought with his own blood.” – Acts 20:28
Once again, in the verses above Jesus is referred to as theos.
Actually, there is a textual glitch in this verse (some ancient manuscripts say "Lord," not "God"). Therefore, this verse cannot be used to help prove the Trinity. Also, even Trinitarian scholars admit that the Greek's literal "blood of his own" can be referring to a close relative of "God," and not God himself, if indeed "God" is the original reading.
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“…the glorious appearing of our great God and Savior, Jesus Christ” – Titus 2:13
“…To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours” – 2 Peter 1:1
Two verses with controversial translations. Has to do with the Trinitarian "Colwell's Rule," which is still disputed among some Greek scholars.
That's all for now, I lack the energy to continue. For more information, ask a question on one particular point, instead of producing a wall of "proof texts."
But here's some more information on John 1:1, showing the misunderstanding many bring to the verse:
- jeshurunLv 69 years ago
I know that I am, and I know that Jesus Christ is not God Almighty.
John 1:1 In the beginning the Word was, and the Word was with god, and the Word was a god.
Acts 20:28 Pay attention to yourselves and to all the flock, among which the holy spirit has appointed you overseers to shepherd the congregation of God, which he purchased with the blood of his own Son.
Psalm 110:1 The utterance of Jehovah to my Lord is: Sit at my right hand. Until I place your enemies as a stool for your feet.
Acts 2:25 For David says respecting him. I had Jehovah constantly before my eyes, because he is at my right hand that I may never be shaken.
Acts 10:38 38Â namely, Jesus who was from Naz′a‧reth, how God anointed him with holy spirit and power, and he went through the land doing good and healing all those oppressed by the Devil; because God was with him
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- grnlowLv 79 years ago
"Additional Details
i found this on the internet" This might be the second sign there is something very wrong with your ideas. The first being it is against the entire Bible.
- NoNameLv 69 years ago
If the term balderdash could ever be used, it''s for this. So much wrong here, so little time.
- Anonymous9 years ago
There is no scriptural evidence that Jesus Christ is God. You can twist the scripture all you want, but you won't find any.