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Why are women of the Abrahamic faiths....?
.... so willing to accept religions that put them down as women?
There may be other religions where this happens, but I don't know which.
But some Christian, Jewish and Muslim women are willing to live in and support faiths that are packed with specifically anti-women rules.
6 Answers
- Angel RiotLv 59 years agoFavorite Answer
I've wondered this as well. Indoctrination and fear are my only answers, though.
- adrian wLv 49 years ago
the only one of the three Abraham faiths to do that is islam. but even they are slowly accepting basic human rights for women. women can now show their faces in public, vote, drive, shop and be seen without their husbands. they have come a long way in the last 10 years alone. as for christians, we were the first faith in the world to give equal rights to women. then came the jewish faith almost 1900 years later, along with the rest of the western world. now the muslims are finally starting to jump on the bandwagon.
- 9 years ago
Christian women have good conduct and ethics and are respected in the Christian community. What did you mean by your question?
- ?Lv 59 years ago
Christianity holds Man and Woman as equals and Judaism today does as well. The time in history when Judaism didn't was the same time when EVERYONE Jew or Gentile held women to be lower than men.
- ?Lv 79 years ago
How can we have a complete picture of how Jehovah God views women? One way is to examine the attitude and conduct of Jesus Christ, who is “the image of the invisible God” and who reflects perfectly God’s view of matters. (Colossians 1:15) The dealings Jesus had with the women of his day show that Jehovah and Jesus respect women and that they certainly do not approve of the oppressive treatment that is so common in many lands today.
Consider, for example, the occasion when Jesus spoke to a woman at a well. “A woman of Samaria came to draw water,” says John’s Gospel account, and “Jesus said to her: ‘Give me a drink.’” Jesus was willing to talk with a Samaritan woman in public, even though most Jews had no dealings with Samaritans. According to The International Standard Bible Encyclopedia, for Jews “conversation with a woman in a public place was particularly scandalous.” Jesus, however, treated women with respect and consideration and was neither racially prejudiced nor gender prejudiced. On the contrary, it was to the Samaritan woman that Jesus for the first time plainly identified himself as the Messiah.—John 4:7-9, 25, 26.
On another occasion Jesus was approached by a woman who for 12 years had been suffering from an embarrassing and debilitating flow of blood. When she touched him, she was instantly healed. “Jesus turned around and, noticing her, said: ‘Take courage, daughter; your faith has made you well.’” (Matthew 9:22) According to the Mosaic Law, a woman in her condition was not supposed to be in a crowd of people, let alone touch others. Yet, Jesus did not berate her. Rather, he compassionately comforted her and addressed her as “daughter.” How that word must have put her heart at ease! And how happy Jesus must have been to cure her!
After Jesus was resurrected, his first appearance was to Mary Magdalene and another of his disciples, whom the Bible refers to as “the other Mary.” Jesus could have appeared first to Peter, John, or one of the other male disciples. Instead, he dignified women by allowing them to be the first eyewitnesses of his resurrection. An angel instructed them to inform Jesus’ male disciples about this astonishing event. Jesus said to the women: “Go, report to my brothers.” (Matthew 28:1, 5-10) Jesus was certainly not affected by the prejudices common to Jews of his day, according to which women could not serve as legal witnesses.
So, far from being biased against women or condoning chauvinistic attitudes toward them in any way, Jesus showed that he respected and appreciated women. Violence against them was completely contrary to what Jesus taught, and his attitude, we can be sure, was a perfect reflection of the way his Father, Jehovah, sees things.
Women Under Divine Care
“Nowhere in the ancient Mediterranean or Near East were women accorded the freedom that they enjoy in modern Western society. The general pattern was one of subordination of women to men, just as slaves were subordinate to the free, and young to old. . . . Male children were more highly esteemed than female, and baby girls were sometimes left to die by exposure.” That is how one Bible dictionary describes the prevailing attitude toward females in ancient times. In many cases, they were almost put on the same level as slaves.
The Bible was written at a time when customs reflected this attitude. Even so, divine law as expressed in the Bible showed a high regard for women, which was in marked contrast with the attitudes of many ancient cultures.
Jehovah protected Sarah twice
Jehovah’s concern for the welfare of women is evident from the several instances in which he acted in behalf of his female worshippers. Twice he intervened to protect Abraham’s beautiful wife, Sarah, from being violated. (Genesis 12:14-20; 20:1-7) God showed favor to Jacob’s less-loved wife, Leah, by ‘opening her womb,’ so that she bore a son. (Genesis 29:31, 32) When two God-fearing Israelite midwives risked their lives to preserve Hebrew male children from infanticide in Egypt, Jehovah appreciatively “presented them with families.” (Exodus 1:17, 20, 21) He also answered Hannah’s fervent prayer. (1 Samuel 1:10, 20) And when the widow of a prophet faced a creditor who was about to take her children as slaves to pay off her debt, Jehovah did not leave her in the lurch. Lovingly, God enabled the prophet Elisha to multiply her supply of oil so that she could pay the debt and still have sufficient oil for her family. She thus preserved her family and her dignity.—Exodus 22:22, 23; 2 Kings 4:1-7.
The prophets repeatedly condemned the exploitation of women or the use of violence against them. The prophet Jeremiah told the Israelites in Jehovah’s name: “Render justice and righteousness, and deliver the one that is being robbed out of the hand of the defrauder; and do not maltreat any alien resident, fatherless boy or widow. Do them no violence. And do not shed any innocent blood in this place.” (Jeremiah 22:2, 3)