Is there such a thing as "Misyar" Marriage in Islam?

sorry dear i dont understand what u mean well.do u mean to say muta'ah is harram?

if yes u shud know that it is not...muta'a was halal in prophet's time and always it was...Umar the khalifa said that it was halal in prophet's time but i say that it is harram...

u can see it in the history of islam...

Well put! The label might mean one thing to someone, another to another person.. so lets check what people mean when they reference a term.

If I may comment on your statement: "I can give up some of my rights as I prefer....." it is her right to gain back her contractually surrendered rights "AT WILL". The contract listing the surrendered terms is only to document that she was not forced nor did the husband fail to deliver what is assumed he would.

If she now wants those terms, it's her right and he's responsible from that point on to deliver them or divorce her if that's what she wants. This happens sometimes when the husband's situation has changed, and she is aware of it, she then doesn't see a need to continue to abide by the terms she had thought were necessary in the beginning.

It could be that she had assumed the husband was worth the sacrifice and after she had surrendered some of her rights, she felt it wasn't worth now that she has tried it.

I'm with you sis,

I'd also like to comment on a couple of things on marriages and maturity.

I think it's an important role for parents to help out their children to establish a hallal better alternative than "dating".

The parent from both parties especially the girls have a considerable responsibility to the development of the child's family foundation.

I've stumbled on a hadeeth that says that a father is responsible for his daughters actions until his father arranges her to marry her broom, where only then is the responsibilities is passed to the broom as her husband.

This very much indicates that every father should as soon as possible ready his daughter to marriages so that when she reaches her puberty she is ready for the practice.

I suppose that this is the reason why Abu Bakr mahpoh made haste on searching the right broom to his beloved daughter, so that she won't fall victim of "dating" problem.

And i suppose most cases where a daughter fells into the "dating" problem is because her father neglected this hadeeth.

IMHO This hadeeth could also be implying to parents with sons to ready their sons to be able to stand on their own in terms of mental and financial qualities before his puberty.

So sons that are of the age of +-14 should be prepared to bear the responsibilities of a husband when the case so happens to be necessary.

regards,

Johan

assalamu `alaykum

There is not even a single mention of it in my favourite Sunni Islamic website. http://www.google.com/search?hl=en&q=site%3Aqa.sun... results in void search.

My instinct has been that there was no such thing in terms of the concept prpounded by some Shia Muslims. I was surprised to see that the term is real and has certain rules, though. Is it normally employed in Sunni fiqh, or is it just called nikah and the shurut referred to simply as conditions?

Sister, thank you for a very informative post.

Yes and No at same time.

It depends on what conditions observed and what were the reasons of getting in it instead of NIKKAH

thank you ,for such beneficial knowledge may God increase in your knowledge.

http://www.msyaronline.com/

yes

salaam:

brother/sister ask one Imam, they have have good advise and suggestion.

i don't know myself.

Thats very true sister thanks for an informative question.