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Is Akrasia nothing more than a semantic problem for Socrates?

While discussing the possibility of teaching Virtue, Socrates declares that it is impossible to act akratically. Yet, he cannot accept his own argument in the face of a populace who acts against their own best interest with alarming comfort. Did he refuse to think that sometimes we act without intent, whether virtuous or not? I guess what I am getting at is this: When defining akrasia as weakness of the will, is a presumed premise that strength of will inherently acting towards the "common" good, or the consensus of virtue?

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  • 1 decade ago
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    Wraxtior, Good to have you back! Regarding your Question, I believe in the "human condition" there is a innate quality in us for the "common good" probably because of our instinct for survival and preservation of our species. However, The Ying and Yang, light and darkness are all parts that are necessary in order to keep balance in everything. "It is contras that gives significance to Essence" The fact that we have free will can leads us in a negative path. I believe that "doing the right thing" is what is inherently in us as human beings,it will Not always be the case, and rightfully so....... Take care, Hector

    Source(s): HRC
  • 1 decade ago

    Well, Socrates past away some time ago, so your question should be "Was akrasia a problem..."

    Aside from that, I believe that it very possibly was. Looking at it, it's only logical that you say it was a semantic problem for him, because Socrates was not a dumb man. He must have just either had difficulty understanding this, or like you said, he could of just refused to accept that sometimes, people act without intent, whether virtuous or not, or in their best interest.

  • 5 years ago

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