As nobody follows all the commandments in the bible.... Who is going to heaven?

The difference is in the dispensations. Jesus preached to the Jews under the Law of Moses. Jesus followed the Law because He was a Jew.

Doctrines peculiar to the Jews and the Old Testament are common in Jesus' speech in the gospels. He preached, "Repent for the kingdom of heaven is at hand" (Matt. 4:17) to Israel because they were the only people promised such a kingdom and only to them was He sent. He went on to declare in the "Sermon on the Mount" the principles of this Jewish kingdom and the precepts that will be valid when it arrives. Let's look at some of these precepts and see how they compare to those given to the body of Christ.

The famous "beatitudes" declare certain blessings to those who are "poor in spirit," "meek," "merciful," "pure in heart," who "mourn," etc., without mentioning the gospel of the grace of God at all (1 Cor. 15:1-4). Where is the death, burial, and resurrection of Jesus Christ in the Beatitudes? Where is one told to have faith in, believe on, or receive Christ for salvation? "Faith" is only found once in the "sermon" (Matt. 6:30), and it deals with having faith in God to provide ones physical needs, not eternal salvation. It should be obvious to the most casual reader that the "Sermon on the Mount" does not have any gospel in it that is valid today. It contains a lot of good practical information, but it is NOT the gospel for today. The "sermon" deals exclusively with the gospel of the kingdom (Millennium).

Another example of the difference between these two gospels is Christ said in the "sermon" that if a person called another a fool he was in danger of "hell fire" (Matt. 5:22), yet Paul in the Church Age called the Galatians "foolish" (Gal. 3:1), is Paul in hell? Christ later even called people fools Himself, is He in danger? The Lord went on to say if a person in the kingdom cut off an offending member (eye, hand, etc.) it may help keep him out of hell (5:29-30). Will that help keep one out of hell today? Does not one today have to receive Jesus Christ to escape hell instead of mutilating himself? The "sermon" is filled with other works one must do during the kingdom to get or retain his salvation (5:41, 42, 46; 6:15, 20; 7:13, 24, 26; etc.), but what do they have to do with salvation today? Nothing.

Even though the "Sermon on the Mount" applies doctrinally in another dispensation, there are several passages in it that suit the Arminian's doctrine, and they constantly appeal to them for "proof." We have already mentioned one (Matt. 5:22), others are 5:44-45 where one has to do works to become and remain "children of your father" and 6:15 where one must forgive others before he can be forgiven. The implication, so the security deniers claim, is if one fails to forgive someone, God will not forgive him and the person will forfeit his salvation. Can a born again Christians lose his salvation if he fails to forgive someone? Nonsense, though somebody in another dispensation may not be forgiven for failing to forgive another, it is not a regenerated Christian. The difference is in the dispensations.

Further along in Matthew, in 8:11-12, one finds "children of the kingdom" being cast into "outer darkness." Does this have anything to do with someone in the body of Christ being cast into hell? Not in the least. The children cast out are the children of the kingdom of heaven (Mill.), not the kingdom of God. Here we must make a distinction between the "kingdom of heaven" and the "kingdom of God."

The kingdom of heaven is the visible, physical, earthly, external, Jewish kingdom promised to the descendants of Abraham through Jacob. The kingdom of God is the invisible, immaterial, spiritual, internal kingdom one is placed into when he is regenerated (Rom. 14:17). The kingdom of heaven is the physical side of God's promised kingdom, and the kingdom of God is the spiritual. Of course, Christ is the King of both, and both will be manifested when He returns. At the present time there can be lost people in the kingdom of heaven (tares, etc. Matt. 13), but none in the kingdom of God. Furthermore, people can be cast out of the kingdom of heaven but none can be cast out of the kingdom of God. The two kingdoms have little in common except Christ is the king of both. At the second advent the two kingdoms appear to, at least partially, merge together; but until then, one must keep them separate.

In Matthew chapter 12 the famous "unpardonable sin" is found; more fodder for the "Endurers." Does this passage say some today cannot be saved or that born again Christians can lose their salvation if they "blaspheme the Holy Ghost"? Not in the least. As with much of the rest of Matthew, this passage has doctrinal application to the Jews Christ said it to and will have further application to other Jews in the future. There are no Gentiles even hinted at in the passage, neither are any Christians mentioned (remember Acts 11:26?); the passage is purely Jewish. Moreover, Mark said the sin of blaspheming the Holy Spirit was saying that Christ had an unclean spirit while He was on earth (Mark 3:30). Christ is not physically on earth performing miracles and healings now, so how can one today blaspheme the Holy Spirit in the manner He was speaking of then? Many of the Pharisees may have at that time committed this sin by saying Christ "hath" an unclean spirit, but no one today has or can. Today one may resist the Holy Ghost and refuse to get saved, but this is not what Christ was referring to in Matthew chapter 12.

More Jewish kingdom of heaven doctrines can be found in Matthew chapter 13, and these can have some spiritual application today, but the chapters that supply most of the ammunition for the "Endurers" is chapters 24 and 25. In 24:13 Christ said "he that shall endure to the end, the same shall be saved," but who is "he" and what or where is "the end"? Again, the "he" is not a Christian or even a Gentile, it is a Jew. Christ is speaking to Jews (notice how they are still keeping the Jewish sabbath vs. 20), His disciples are Jews, His nation is Jewish, and the kingdom He is proclaiming is Jewish. Born again Christians are foreigners in chapter 24. As for "the end," is it the end of a person's life as the endurers claim? For the answer look at vs. 14. The gospel of the kingdom of heaven (not the gospel of the grace of God) will be preached (by Jews) throughout the world, "then shall the end come." The "end" is not the end of a person's life, it is the end of a period of time; the Tribulation.

The entire discourse of Christ found in chapters 24 and 25 is in response to the questions asked by His disciples in 24:3; "when shall these thing be? and what shall be the sign of thy coming, and of the end of the world." The whole passage applies after the (then unknown) Church Age, beginning with the Tribulation. If the Jews alive during the Tribulation endure to the end of it without taking the mark of the beast or being killed, and are also faithful to Christ and the proper works, they will be saved to enter into the Millennium. As with chapter 12, there are no Christians in the passage, neither are there any Gentiles; everything is Jewish.

Later in chapter 24 (vs. 48-51) one of Christ's servants is "cut asunder" and sentenced to weep and wail with the hypocrites in hell. Is this servant a Christian? Not on your life. He is an unregenerated, rebellious Jew meeting his Lord at the second advent. He did not "endure to the end" with clean hands or the right works and is consequently cast into hell.

Matthew 25:1-13 is a classic passage used by the "Endurers" and others to teach works are required for a Christian to keep his salvation. Here are some "virgins" who did not have enough oil to get into the wedding of their master and were barred entrance. They were cast out from the wedding. What does this have to do with a person getting saved today, though? Nothing. First of all the virgins were not the bride (Church) who marries the bridegroom (Christ), they were only there to meet Him. Second, Christ said to them "I know you not" (vs. 17); He couldn't say that to any Christian for He knows them all (John 10:27-28). Third, the virgins were to buy the oil (possibly the Holy Spirit) to enter into the supper. See how these kingdom of heaven parables are doctrinally inconsistent with the Church Age and the body of Christ? None of these Jewish virgins were regenerated, in Christ, sealed by the Holy Spirit, etc., they are Jews trying to get into the marriage supper of the Lamb as "friends" or "guests" at the end of the Tribulation. The difference is in the dispensations.

Jewish is Not a people or a nation, Jewish is a religion, just like Christianity and Islam are religions. They all follow the false christ and the false prophet.

I myself follow the True Christ Jesus, and all the commmandment, sayings and words he spoke.

He is the way to heaven and all the words Jesus spoke are the keys.

Believe in whomever you want to believe in, it's your choice.

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Christ's righteousness is "credited" to us through faith. We're saved by grace.

"For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness" -Romans 6:3-6

The mercy of God is trusted by me and others. Maybe too much, likely not though.

You have misinterpreted the passage. Context context context.

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This is a legalistic approach to understanding the covenant of Christ.

... and wrong.

All those who Have accepted Jesus Christ. Will go to Heaven.

No one except Jesus was able to keep them all and he did it for us so we can be forgiven when he died and rose again