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"Keep doing this in remembrance of me" (Luke 22:19) 

http://www.yomelyah.com/437355109

"And I will put enmity between you and the woman and between your offspring and her offspring. He will crush your head, and you will strike him in the heel" (Genesis 3:15) http://www.yomelyah.com/439659476

"En el primer mes, el día catorce del mes, por la tarde han de comer tortas no fermentadas hasta la tarde del día veintiuno del mes" (Éxodo 12:18).

Luna Nueva el 16/17 de Marzo (1 de Nisán), día 14 de Nisán el 29/30 de Marzo (Ver Éxodo 12:18). El ajuste de la fecha del Memorial en la noche del 31 de marzo de 2018 es inexacto, ya que esta fecha corresponde al 16 de Nisán (y no al 14 de Nisán): http://www.yomeliah.com/437367698

A data do Memorial de 31 de março de 2018 após o pôr do sol, não é correta, porque corresponde a 16 de Nisã (e não no 14 de Nisã)

A regra bíblica de determinar a data é a mesma que a data da Páscoa bíblica, ou seja, o décimo quarto dia após a lua nova, que correspondente ao primeiro dia do mês: "Vocês devem comer pães sem fermento no primeiro mês, do anoitecer do dia 14 do mês até o anoitecer do dia 21 do mês" (Êxodo 12:18).

http://www.yomelias.com/437409731

La fixation de la date du Mémorial au soir du 31 mars 2018 est inexacte, car elle correspond au 16 Nisan (et non au 14 Nisan)

La règle biblique de la fixation de la date est la même que celle de la Pâque biblique, à savoir, le quatorzième jour qui suit la nouvelle lune, correspondant au premier jour du mois : "Au premier mois, le quatorzième jour du mois, au soir, vous mangerez des gâteaux sans levain jusqu’au vingt et unième jour du mois, au soir" (Exode 12 :18). Cette célébration précède la pleine lune qui a lieu de fait le quinzième jour du mois. Cependant, le nombre de jours qui va de la nouvelle lune à la pleine lune, n’est pas toujours constant (elle peut varier d’un jour). C’est pour cela, probablement, que Jéhovah a mentionné la règle biblique du quatorzième jour de Nisan (suivant la nouvelle lune, en tant que premier jour) (plutôt que la première pleine lune de l’équinoxe de printemps, dont on ne trouve aucune trace dans la bible en tant que point de repère pour la Pâque et ensuite le Mémorial).

http://www.yomelijah.com/437340921

http://yomelyah.com/

The setting of the date of the Memorial on the evening of March 31, 2018 is inaccurate, since this date corresponds to 16 Nisan (and not 14 Nisan)

The biblical rule of fixing the date is the same as setting the date of the biblical Passover, namely, the fourteenth day after the new moon, corresponding to the first day of the month: "In the first month, on the 14th day of the month, in the evening, you are to eat unleavened bread until the 21st day of the month, in the evening"(Exodus 12:18). This celebration precedes the full moon that takes place on the fifteenth day of the month. However, the number of days that go from the new moon to the full moon, is not always constant (it can vary by one day). This is probably why Jehovah mentioned the biblical rule of the fourteenth day of Nisan (following the new moon) (rather than the first full moon of the spring equinox, of which there is no trace in the Bible in as a landmark for Passover and then the Memorial).

La fixation de la date du Mémorial au soir du 31 mars 2018 est inexacte, car elle correspond au 16 Nisan (et non au 14 Nisan)

La règle biblique de la fixation de la date est la même que celle de la Pâque biblique, à savoir, le quatorzième jour qui suit la nouvelle lune, correspondant au premier jour du mois : "Au premier mois, le quatorzième jour du mois, au soir, vous mangerez des gâteaux sans levain jusqu’au vingt et unième jour du mois, au soir" (Exode 12 :18). Cette célébration précède la pleine lune qui a lieu de fait le quinzième jour du mois. Cependant, le nombre de jours qui va de la nouvelle lune à la pleine lune, n’est pas toujours constant (elle peut varier d’un jour). C’est pour cela, probablement, que Jéhovah a mentionné la règle biblique du quatorzième jour de Nisan (suivant la nouvelle lune, en tant que premier jour) (plutôt que la première pleine lune de l’équinoxe de printemps, dont on ne trouve aucune trace dans la bible en tant que point de repère pour la Pâque et ensuite le Mémorial).

http://yomelyah.com/

The setting of the date of the Memorial on the evening of March 31, 2018 is inaccurate, since this date corresponds to 16 Nisan (and not 14 Nisan)

The biblical rule of fixing the date is the same as setting the date of the biblical Passover, namely, the fourteenth day after the new moon, corresponding to the first day of the month: "In the first month, on the 14th day of the month, in the evening, you are to eat unleavened bread until the 21st day of the month, in the evening"(Exodus 12:18). This celebration precedes the full moon that takes place on the fifteenth day of the month. However, the number of days that go from the new moon to the full moon, is not always constant (it can vary by one day). This is probably why Jehovah mentioned the biblical rule of the fourteenth day of Nisan (following the new moon) (rather than the first full moon of the spring equinox, of which there is no trace in the Bible in as a landmark for Passover and then the Memorial).

http://yomelyah.com/

The setting of the date of the Memorial on the evening of March 31, 2018 is inaccurate, since this date corresponds to 16 Nisan (and not 14 Nisan)

The biblical rule of fixing the date is the same as setting the date of the biblical Passover, namely, the fourteenth day after the new moon, corresponding to the first day of the month: "In the first month, on the 14th day of the month, in the evening, you are to eat unleavened bread until the 21st day of the month, in the evening"(Exodus 12:18). This celebration precedes the full moon that takes place on the fifteenth day of the month. However, the number of days that go from the new moon to the full moon, is not always constant (it can vary by one day). This is probably why Jehovah mentioned the biblical rule of the fourteenth day of Nisan (following the new moon) (rather than the first full moon of the spring equinox, of which there is no trace in the Bible in as a landmark for Passover and then the Memorial).

The setting of the date of the Memorial on the evening of March 31, 2018 is inaccurate, since this date corresponds to 16 Nisan (and not 14 Nisan)

The biblical rule of fixing the date is the same as setting the date of the biblical Passover, namely, the fourteenth day after the new moon, corresponding to the first day of the month: "In the first month, on the 14th day of the month, in the evening, you are to eat unleavened bread until the 21st day of the month, in the evening"(Exodus 12:18). This celebration precedes the full moon that takes place on the fifteenth day of the month. However, the number of days that go from the new moon to the full moon, is not always constant (it can vary by one day). This is probably why Jehovah mentioned the biblical rule of the fourteenth day of Nisan (following the new moon) (rather than the first full moon of the spring equinox, of which there is no trace in the Bible in as a landmark for Passover and then the Memorial).

http://yomelyah.com/

COMO CELEBRAR O MEMORIAL DA MORTE DE CRISTO: ANÁLISE BÍBLICA SEM CONCESSÃO. A BÍBLIA E SOMENTE A BÍBLIA (SLIDE SHOW): http://www.yomelias.com/437409731

COMO CELEBRAR LA CONMEMORACIÓN DE LA MUERTE DE CRISTO EXPLICADO CON DIAPOSITIVAS. CON SOLO LA BIBLIA: http://www.yomeliah.com/437367698

HOW TO CELEBRATE THE LORD’S EVENING MEAL (SLIDESHOW)? THE BIBLE AND ONLY THE BIBLE: A BIBLICAL EXPLANATION WITHOUT CONCESSION: http://www.yomelyah.com/437355109

COMMENT CÉLÉBRER LE MÉMORIAL DE LA MORT DU CHRIST: ANALYSE BIBLIQUE SANS CONCESSION. LA BIBLE ET SEULEMENT LA BIBLE (DIAPORAMA): http://www.yomelijah.com/437340921

"Comme dans toutes les congrégations des saints, 34 que les femmes se taisent dans les congrégations, car il ne leur est pas permis de parler ; mais qu’elles soient soumises, comme aussi la Loi le dit" (1 Corinthiens 14:33).

"Que la femme apprenne en silence, en toute soumission. 12 Je ne permets pas à la femme d’enseigner, ou de dominer sur l’homme, mais qu’elle soit dans le silence" (1 Timothée 2:11,12).

Certains diront qu'un "petit" commentaire n'est pas un enseignement à proprement parlé. Lisez s'il vous plait ce qu'écrivait l'apôtre Paul: "Toutefois, dans une congrégation, j’aimerais mieux dire cinq paroles avec mon intelligence, pour instruire aussi oralement les autres, que dix mille paroles dans une langue" (1 Corinthiens 14:19).

Ce qui veut dire que si "cinq paroles", instruisent... Un commentaire donné est un enseignement dans la congrégation...

L'adoration de Dieu en congrégation: http://www.yomelijah.com/435950110

"As in all the congregations of the holy ones, 34 let the women keep silent in the congregations, for it is not permitted for them to speak. Rather, let them be in subjection, as the Law also says" (1 Corinthians 14:33,34).

"Let a woman learn in silence with full submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man, but she is to remain silent" (1 Timothy 2:11,12).

Also the Apostle Paul wrote: "Nevertheless, in a congregation I would rather speak five words with my mind, that I might also instruct others, than ten thousand words in a tongue" (1 Corinthians 14:19).

If with "five words" he could teach the Congregation, a Sister can teach with a comment of "five words", in the congregation...

IN CONGREGATION : http://www.yomelyah.com/435936087