Allegory

- natural disaster

- spiritual wickedness

- dung, to be flushed

If Paul The Apostle notes this: in a human "race"

they/we both "run", but only one of such gets the prize:

- they who run it to obtain corruptible law get the surprise.

- we who run it to obtain incorruptible grace get the prize.

Then why would anyone run it to obtain corruptible law?

Surprise, which law has for it's runners? 1Thessalonian 5:3.

When they shall say "Peace and safety" in 'rule of law', then

sudden destruction comes upon them, and as if by surprise.

What then? They shall not escape the consequential shame.

So why would anyone wanna play this blame game, which

ends up being ouched & numbered with the transgressors?

If first "finished" a "race" = "win", and

second "finished" a race = "place", and if told what

"it is finished" gives place unto is death: James 1:15,

then why do many flock to the 2nd "finished" in John 19:30,

instead of the first "finished" in John 17:4 before the cross?

Doesn't will of God say: "I will have mercy, and not sacrifice"?

Why would anyone take the sacrifice batton and run with it,

if sacrifice is offered by the law: Hebrews 10:8, and

no man is justified by the law: Galatians 3:11,

which included Jesus = division, not peace?

If grace is said to be "much more" abounding

than law, why would any run on the side of law?

Perhaps that's why Paul The Apostle cleverly

turned CJ around to JC in Philippians 3,

to turn a suffering loss into a gainful win.

So why do any still say CJ instead of JC,

especially if the law of CJ is against us

and the grace of JC is with you all?

Doesn't Hebrews 12 say lay aside beseting laws

in order to do the end run the race with patience?

And if the end of the race has no mention of law,

only of grace, why would anyone run the law race?

God says two will do, to keep seed alive.

LORD says clean by 7s, unclean by 2s.

Clever Noah did both:

all God commanded + all the LORD commanded.

But it got Noah into to a hall of shame, not fame.

Eg: He's listed in Hebrews 11, which notes this:

these all died...and...received not the promise,

so God hath provided some better thing for us.

Galatians 1:8 says it this way:

blessed + cursed = accursed

Galatians 5:4 says it this way:

grace + law = fallen from grace,

then Christ is of no effect to you

Jude 1:5 says it this way:

saved + destroyed ends badly

Which things are an allegory,

and also a mystery to solve

Perhaps the 2011 movie clevery called 'In Time' has

a biblical moral to it, contained in this clever movie quote:

'No one should be immortal if even one person has to die.'

~ Justin Timberlake.

It seems to echo many biblical themes in one clever quote.

- eg: Romans 2:11 says there is no partiality with God,

which is a constant biblical theme throughout the Bible.

- eg: the biblical mention of "in time" occurs in Heb 4:16,

which talks of "find grace", and to "obtain mercy"; And if

Romans 2 is applied, said mercy is for all, else not you.

- eg: 2Cor 5:14 clarifies that if even one died for all,

the result is accounted as if "all dead", not all alive.

- eg: Mt 22:32 clarifies he is not the God of the dead,

but is the God of the living, which is to allegory say

he is not Law = all perish, but is Grace = none perish.

So perhaps talk of decease should cease to have peace.

Perhaps crucifixion is not what God will have, if

the will of God is: "I will have mercy, and not sacrifice",

which is to allegory say I will have grace, and not law,

which is to also allegory say I will have life, not death.

Eg: Romans 4:15

where no law, there no transgression

Eg: Romans 5:13

when no law, then no sin is imputed

Eg: Romans 8:1

there is therefore now no condemnation

not even to CJ folk who think

law makes them free of law;

which is as absurd as thinking

death makes you free of death

Hint: John 3:17

God did not send his Son to condemn

but Jesus condemned: Mt 23:14 & Mt 25:46,

and Christ would not condemn: John 8:11

so BC means Before Christ,

when even Jesus condemned

so Jesus had to go away for comfort to come

- Matthew 8:12

- Matthew 13:42

- Matthew 13:50

- Matthew 22:13

- Matthew 24:51

- Matthew 25:30

- Luke 13:28

Matthew 6 (Luke 11):

Our Father which art in heaven, Hallowed be thy name.

Thy kingdom come. Thy will be done in earth, as in heaven.

Matthew 16:19 (18:18)

whatsoever thou shalt bind on earth

shall be bound in heaven: and

whatsoever thou shalt loose on earth

shall be loosed in heaven.

Should heaven be like earth,

where law gets loosed

or

should earth be like heaven

where law gets flushed

Matthew 13:15 = epistrepho "converted"

Matthew 18:3 = strepho "converted"

one seems to be child-->man, as if law-->grace

one seems to be child<--man, as if law<--grace

Clarity: Luke 22:32 notes Peter was prayed for

to be epistrepho converted, so he

would strengthen brethren, which

he wasn't doing while strepho,

for when strepho he

dissimulated, so

Paul withstood him

to the face at Antioch

Hint: Genesis 1:26

God said: let us make man (not child).

Hint: Psalms 32:2 (Romans 4:8)

Blessed the man to whom no sin imputed

Hint: Matthew 8:12

Child-ren of the kingdom get cast out

Hint: 1Corinthians 11:3

Christ is the head of every man (not child)

Hint: 1Corinthians 14:20

be not children

Hint: Ephesians 4:14

be no more children

John 17:4 = first "finished" (before the cross)

John 19:30 = 2nd "finished" (at the cross)

Lo, I come to do thy will, O God

But which will of which God?

seems like

- God is one: Grace: will have mercy, and not sacrifice

- one God: Law: will have sacrifice, and not mercy

Come on, people, it is a mystery to solve in time

Are they Hebrew, which is read right to left?

Isn't that kinda back-ward <--BC, especially

if it's now AD--> only goes one way: for-ward?

Could it have something to do with

Jesus<--Christ isn't Jesus-->Christ?

Matthew 22:27-32;

Mark 12:24-27;

Luke 20:34-38

Hint: one is God of the living,

and one is God of the dead.

Which things are an allegory,

and a mystery to solve in time.

Yet there seems to be some still hell bent on

keeping this angry God: Law: worketh wrath,

even though the Bible says, in 1Thess 5:9,

that "God hath not appointed us to wrath";

which is like saying not appointed us to law,

since law worketh wrath, grace worketh mercy,

and it's been the age of grace for 2000 years

as noted in places like Luke 16:16 which says

the law and the prophets were until John; (but)

since that time the kingdom of God is preached.

So the kingdom of God

is about grace and truth,

not about law and prophets.

And it's also notably global,

not flat earth you can fall off.

The word worst doesn't occur in the NT

where plural God provides better for us

so we may compare worse/better of

such old/new time past/last days;

And even when such worse/better

gets reversed to better/worse (new/old) by

them saying "the old is better", by saying

'rule of law', peace and safety in the law,

even a last state worse case scenario

ends well in the end already written

where its only JC grace with you all

and also the you all begins with you

applying what you learned with all

Seems to me God is one has neither any sides to take,

nor does Grace-->Mercy-->Peace have any war to fight.

War, what is it good for? Absolutely nothing.

Perhaps: science without religion is lame, and

religion without science is blind. ~Albert Einstein

So perhaps: there's a flaw to both sides of

this war: atheist (science) vs theist (religion).

Perhaps: Peace is the absence of war, and

neither of science (lame) vs religion (blind);

like man is neither of children vs children; So

God said let us make man (not children), and

blessed the man to whom no sin is imputed.

Man-kind, to whom no sin imputed;

What an interesting concept, having

neither ills to cure nor any blindness.

Are two faiths and two glories mentioned

like being changed from the law to grace?

Law: blind faith, no questions, just obedience

Grace: seeing faith, as "born again" is to "see"

Law: was glory them

Grace: is "much more" glory us

Is that why it's 'amazing grace'?

(no song called amazing law)

Is that why a renewing of the mind, also

results in a change, transformation of the heart;

Or is it a change of heart that renews the mind?

- two gardens

- two trees

- two Adams

- two testaments

- two Enochs

- two Antiochs

- two worlds: this world and that world

- two kinds of gospel: one and another

- two kinds of time: time past and last days

- two kinds of faith: from faith to faith

- two kinds of glory: from glory to glory

- two kinds of "converted": epistrepho & strepho

- two kinds of "blessed": Ps 32:1,2 (Rom 4:7,8)

- two kinds of "Lamb": amnos and arnion

etc etc etc

Yet in plural God mode it's worse/better, and

better is not yet best, nor yet true rest; So

there's also what's best to go on unto

by leaving worse/better mode, since

it can reverse to better/worse when

people say the old is better, and

start saying 'rule of law' again

instead of grace and peace

So beyond the plural God mode,

which only provides better things;

beyond both time past and last days;

like the third day now is neither such;

there still seems to be two choices yet:

- God is one: Grace void of law: no mediation

or

- One God: Law void of grace: mediation of law

So, iff Jesus returned, 2nd time as 'arnion' Lamb,

Revelation 1:7 notes the result would be ww "wail",

notably "because of him" also having "greater damnation"

by uncovering sins that didn't get taken away, just covered up.

It kinda sounds like Mt 18's forgiven + unforgiven = tormented,

where Jesus' Father isn't merciful like your Father in Luke 6:36.

So then, two Fathers to sort out, in a Bible containing Old & New.

Go figure.

James 1:26,27

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.

It seems Solomon said, about the Law:

It's all vanity and vexation of Spirit x7

It seems the Law

- criminalizes everyone

- is the accuser of the brethren

- is the ministration of condemnation

- eventually the ministration of death

- being the strength of sin's death sting

So law is the root source of sin and death.

Where no law, there [is] no transgression.

When no law, then sin is not even imputed.

Therefore there is now no condemnation.

For Christ is the end of the law.

Grace does not criminalize anyone,

and does not accuse any: John 5:45,

and does not condemn: John 3:17; 8:11,

and does not talk of decease: John 10:10,

and does not impute sin: 2Corinthians 5:19.

Pure Wisdom, from above: James 3:17

Allegorically Grace unto you, and peace,

from God, our Father, and the Lord JC:

- is peaceable

- is gentle

- is easily intreated

- is full of mercy

- is full of good fruit

- is without partiality

- is without hypocrisy

So why do people still say 'rule of law',

instead of Grace unto you, and peace?

I will have mercy, and not sacrifice

- Psalms 40:6

- Psalms 51:16

- Hosea 6:6

- Matthew 9:13

- Matthew 12:7

- Hebrews 10

The Allegory:

I will have grace, and not law.

I will have life, and not death.

Matthew 6

Our Father which art in heaven, Hallowed be thy name.

Thy kingdom come. Thy will be done in earth, as [it is] in heaven.

Luke 11

Our Father which art in heaven, Hallowed be thy name.

Thy kingdom come. Thy will be done, as in heaven, so in earth.

Luke 22:42

not my will, but thine, be done.

Queen: 'rule of law'

Prime Ministers: 'rule of law'

Vladimar Putin: 'rule of law'

Obama: 'rule of law'

Obama's Clinton: 'rule of law'

News: January 2012

Doomsday clock moves 1 minute closer

master: didaskalos: teachers of babes, doctors of law

master: oikodespotēs: householder, master of house having servants

master: rhabbi: who love to be called "Rabbi, Rabbi": double minded

master: kyrios: a possessor: mingled mixture of God and mammon

Master: kathēgētēs: your true spiritual guide, the Christ: one-ness

No man can serve more than one master,

but children tend to serve more than one.

So Christ is called the head of every man,

but children tend to have several heads,

tudors and governors they're under.

mastery: agōnizomai: strives, fights adversaires, contends: battle mode.

But Christ, y(our) master, is our peace, above and beyond battle modes.

In Christ mode there's no battle to fight,

for the adversary: the law: is abolished;

so it's more like awaring then like fighting,

not now as a servant, but above a servant.

Servants are know nots in John 15:15, and

children differ nothing from servants: Gal 4.

So a man should put away childish things

like striving, and fighting, and contending,

as it's left vs right divisional, not peaceful.

Harmless: is above of under/above,

not just right to make others wrong.